Category Archives: Indigenous Peoples

Report from the International Joint People’s Summit for Social and Environmental Justice in Rio

For the unity and mobilization of the people in defense of life and the common good, social justice and environmental against the commodification of nature and “green economy”

Rio de Janeiro, May 12, 2012

A month before the UN Conference Rio +20, the world’s people do not see positive results of the negotiation process that is taking place in the lead up to the official conference. There is no discussion in the agreements reached in Rio+20 about how to change the causes of the crisis. The focus of the discussion is a package of proposals misleadingly called the “green economy” and the establishment of a new system of international environmental governance to facilitate it.

The real cause of the multiple structural crisis of capitalism, with its classical forms of domination, which concentrates wealth and produces social inequality, unemployment, violence against the people, and the criminalization of those who report it. The current system of consumption and production – maintained by large corporations, financial markets and governments – produces and deepens crises of global warming, hunger and malnutrition, loss of forests and biological and socio-cultural diversity, chemical pollution, water scarcity, increasing desertification of soils, acidification of the seas, land grabbing and the commodification of all aspects of life in cities and the countryside.

The “green economy”, contrary to what its name suggests, is another phase of capitalist accumulation. Nothing in the “green economy” questions the current economy based in the extractive and fossil fuels, nor the patterns of consumption and industrial production, but extends the economy into new areas, feeding the myth of that economic growth can be infinite.

The failed economic model, now dressed in green, aims to bring all life cycles of nature to the market rules and the domain of technology, privatization and commodification of nature and its functions, as well as traditional knowledge, increasing speculative financial markets through carbon markets for environmental services, biodiversity offsets and REDD + (Reducing Emissions from Deforestation and Forest Degradation).

GMOs, agrochemicals, Terminator technology, biofuels, nanotechnology, synthetic biology, artificial life, geo-engineering and nuclear power, among others, are presented as “technological solutions” to the natural limits of the planet and the many crises, without addressing the real causes that provoke them.

The Green Economy also promotes the expansion of the agro-industrial food system, which is one of the biggest factors leading to climate change, environmental, economic and social crises; the speculation in food, and the promotion of the interests of agribusiness corporations at the expense of production local peasant family, indigenous peoples and traditional populations and affecting the health of entire populations.

As a trading strategy in the Rio +20 conference, some governments in rich countries are proposing a setback of 1992 Rio Principles, including the principle of common but differentiated responsibilities, the precautionary principle, the right to information and participation, and threatening already established rights, such as the rights of  indigenous and traditional peoples, peasants, the human right to water, the rights of workers, migrants, the right to food, housing, the rights of youth and women, the right to sexual and reproductive health, education and cultural rights.

They are also trying to install so-called Sustainable Development Objectives (ODS) to be used to promote “green economy”, further weakening the already inadequate Millennium Development Goals (MDGs).

The official process aims to establish global environmental governance forms that serve as managers and facilitators of this “green economy”, giving prominence to the World Bank and other public or private financial institutions, international and national, which will provide a new cycle of indebtedness and structural adjustments dressed in green.

There can be no democratic global governance without ending the current corporate capture of the United Nations.

We reject this process and call for strengthening and building alternatives demonstrations around the world.

We fight for a radical change from the current model of production and consumption, solidifying our right to develop alternative models based on the multiple realities and experiences of the people that are genuinely democratic, respect human rights and are in harmony with nature and social and environmental justice.

We raise the assertion and collective construction of new paradigms based on food sovereignty, agro-ecology and the solidarity economy, the defense of life and the commons, the affirmation of all the threatened rights, the right to land and territory, the rights of nature and future generations, the elimination of all forms of colonialism and imperialism.

We call on people everywhere to support the Brazilian people’s struggle against the destruction of a major legal frameworks for the protection of forests (Forestry Code), which opens avenues for further deforestation in favor of the interests of agribusiness and enlargement of the monocultures, and against the implementation of mega hydro-electric dam–the Belo Monte, which is affecting the survival and livelihoods of forest peoples and the Amazonian biodiversity.

We reiterate the call to participate in the People’s Summit to be held from 15 to 23 June in Rio de Janeiro, which will be an important point in the trajectory of the global struggles for social and environmental justice that we are building since The first Rio Earth Summit in 1992, particularly building from Seattle, FSM, Cochabamba, where the struggles against the WTO and the FTAA were catapulted, for climate justice and against the G-20. Are also included mass mobilizations as Occupy, and Arab Spring.

We call for a global mobilization on 5 June (World Environment day), on June 18 against the G20 (which this time will focus on “green growth”) and the progress of the People’s Summit on 20 June in Rio de Janeiro and in the world, social and environmental justice, against the “green economy”, the commodification of life and nature and the defense of the commons and rights of peoples.

 

Group’s international joint People’s Summit for Social and Environmental Justice

Comments Off on Report from the International Joint People’s Summit for Social and Environmental Justice in Rio

Filed under Actions / Protest, Climate Justice, Corporate Globalization, Genetic Engineering, Green Economy, Greenwashing, Indigenous Peoples, Latin America-Caribbean, Rio+20

Mother Earth Should Not Be “Owned, Privatised and Exploited” : Interview with Tom Goldtooth

In this report from IPS, Aline Jenckel interviews, TOM B.K. GOLDTOOTH, executive director of the Indigenous Environmental Network.

UNITED NATIONS, May 9, 2012 (IPS) – For centuries, indigenous peoples and their rights, resources and lands have been exploited. Yet long overdue acknowledgment of past exploitation and dedicated efforts by indigenous peoples have done little to end or prevent violations of the present, stated indigenous leaders in the Manaus Declaration of 2011.

The declaration, part of preparations for the upcoming U.N. Conference on Sustainable Development, frequently referred to as Rio+20, in June, recounted the “active participation” of indigenous groups in the first Earth Summit in Rio de Janeiro in 1992 and similar efforts in 2002 that led to the adoption of the term “indigenous peoples” for the United Nations (U.N.) Declaration on the Rights of Indigenous Peoples.

Despite this work, “the continuing gross violations of our rights…by governments and corporations” remain major obstacles to sustainable development, the declaration continued. “Indigenous activists and leaders defending their territories still continue to be harassed, tortured, vilified as ‘terrorists’ and assassinated by powerful vested interests.”

As Rio+20 approaches, IPS interviewed Tom B.K. Goldtooth, who has been an activist for social change in Native American communities for more than three decades and is the executive director of Indigenous Environmental Network (IEN), an alliance of indigenous peoples that combats the exploitation and contamination of the earth and will participate in the Rio+20 conference.

Goldtooth called for a “new paradigm of laws that redefine humanity and its governance relationship to the sacredness of Mother Earth and the natural world”.

The activist explained that the most effective measures for reducing deforestation, protecting the environment from unsustainable mineral extraction and preserving a better world for future generations are to strengthen international, national and sub-national frameworks for collectively demarcating and titling indigenous peoples’ territories.

U.N. Correspondent Aline Jenckel spoke with Tom Goldtooth about the main threats faced by indigenous peoples and how the Rio+ 20 conference could be a success.

Q: At the Rio+20 conference in June, you will speak on behalf of indigenous peoples and their human rights, in terms of protecting their natural environment and creating sustainable development. What is the key message you hope to convey? 

A: The thematic discussion of green economy and sustainability creates differences in views between the money-centred Western views and our indigenous life-centred worldview of our relationship to the sacredness of Mother Earth.

Many of our indigenous peoples globally are deeply concerned with the current economic globalisation model that looks at Mother Earth and nature as a resource to be owned, privatised and exploited for maximised financial return through the marketplace.

With this development model, indigenous peoples continue to be displaced from their lands, cultures and spiritual relationship to Mother Earth, and destruction to the life-sustaining capacity of nature and the ecosystem that sustains us and all life continues as well.

For the sake of humanity and the world as we know her, to survive, there must be a new paradigm of laws that redefine humanity and its governance relationship to the sacredness of Mother Earth and the natural world.

This includes the integration of the human-rights based approach, ecosystem approach and culturally- sensitive and knowledge-based approaches. The world must forge a new economic system that restores harmony with nature and among human beings.

We can only achieve balance with nature if there is equity among human beings.

At Rio+20, global governments must look cautiously at any green economy agenda that supports the commodification and financialisation of nature and take concerted action to initiate the development of a new framework that begins with a recognition that nature is sacred and not for sale and that the ecosystems of our Mother Earth have jurisprudence for conservation and protection.

Full recognition of land tenure of our place-based indigenous communities are the most effective measures for protecting the rich biological and cultural diversity of the world.

Q: What are the biggest threats to Indigenous people’s livelihoods today, and how can they be addressed? 

A: Indigenous peoples from every region of the world continue to inhabit and maintain the last remaining sustainable ecosystems and biodiversity hotspots in the world.

Destructive mineral extractive industries continue to encroach on indigenous peoples’ traditional territories. Unconventional oil and extreme energy development, with the real-life effects of climate chaos, are directly affecting the wellbeing of indigenous peoples from the North to the Global South.

Indigenous peoples can contribute substantially to sustainable development, but they believe that a holistic framework for sustainable development should be promoted.

With the knowledge that development that violates human rights is by definition unsustainable, Rio+20 must affirm a human rights-based approach to sustainable development.

Particularly, the U.N. Declaration on the Rights of Indigenous Peoples must serve as a key framework which underpins all international, national and sub-national policies and programs on sustainable development with regard to indigenous peoples.

Q: Recently, some non-governmental organisations (NGOs) expressed deep concern about the reversals on agreements made by governments in 1992 and say there’s no country taking leadership of or acting as a visionary role in the conference. Do you believe there is still hope for new, binding commitments? 

A: Because of the climate chaos, financial instabilities and ecological devastation, the world doesn’t have an option to reverse the agreements made in 1992.

World leaders must remember the active participation of indigenous peoples in the Rio Earth Summit (UNCED 1992) and the parallel processes indigenous peoples organised, which resulted into the Kari- oca Indigenous Peoples’ Declaration.

Agenda 21 embraced the language of Kari-Oca that recognised the vital role of indigenous peoples in sustainable development and identified Indigenous Peoples as a Major Group. Rio+20 must reaffirm the commitments made by UNCED to indigenous peoples in 1992.

(END)

Comments Off on Mother Earth Should Not Be “Owned, Privatised and Exploited” : Interview with Tom Goldtooth

Filed under Green Economy, Indigenous Peoples, Rio+20

Statement: The Peoples’ Summit of the Americas vs the UN Rio+20 Summit

Statement of Teotihuacan 2012

Cross-Posted from the Red Ecologista Autónoma de la Cuenca de México

lunes 7 de mayo de 2012

 The Peoples’ Summit, parallel to the United Nations Rio+20 Summit, 20 years after Rio92 – the so-called United Nations Earth Summit-, will take place in Rio de Janeiro from June 15 to 22, 2012.

Meeting in the Sun and the Moon pyramids; in the Teotihuacan great house, a group of Mexican activists from various social groups and organizations concerned with the contempt shown by modern industrial societies for Mother Earth, the ancient cultures and the vernacular world vision that integrate the human being with nature and the universe, we want to share our word with all peoples and nations of the world.

To make economic growth into a dogma provokes the accelerated destruction of the essentials for life on this Earth.

Perennial snows areas, ancient forests, animals, plants and landscapes that marvel us are quickly vanishing; the air that we breath, the water we drink, the food we eat, grow worst everywhere. Seas, rivers, mangroves, jungles, lakes, coral reef are dying. Water tables, fishing areas, springs deplete seriously. Fields are being poisoned by industrialized agricultural & farm business, megaprojects and urban sprawl; cities are becoming hellish places due to automobile traffic and conglomeration. Like cancerous bodies, cities annihilate the countryside and seas situated many kilometers apart from them; they turn into the epicenter of all modern evils. Human conviviality is dying along with the soaring growth of all kind of violence: domestic or intra-family, at school, at work, among communities, states, nations, worldwide.

Horror, tragedy, dwells at almost every corner of the world, in the places where poor people live: all the people devalued in fact by the economy growth and techno-science: indigenous people, peasants, laborers. Violence against Earth’s gifts is identical to that exerted against the oppressed communities, peoples and nations. Environmental disasters go hand in hand with social catastrophes. Peoples’ minds are impoverished every day by the false values introduced since infancy, both by the State and the Market. Schools, television broadcasts and the daily indiscriminate consumption of technologies colonize minds and annihilate peoples’ will. Power, greed, individualism, excess, consumerism, competition, spectacle, speed, exploitation of the human being by the human being, have become supreme values throughout the world.

Banks, multinational corporations, governments, the International Monetary Fund, the World Bank, the United Nations, the media, the schools, colleges and universities conspire in order to boost an economic growth which destroys at great speed Mother Earth’s gifts, the fabric of society and the vernacular cultures, and which benefits solely the 1% who control those businesses and institutions. Banks, markets and economic growth have become so sacred to governments, that they have no qualms about applying radical measures of violence against a society bothered and discontent with the universal catastrophe generated by the economic dogma, both through abusive political publicity saturating the media, and ever-increasing expenditure in the army, paramilitary and law-enforcement forces and in espionage on citizens. Economic growth devastates people’s wealth and results in the extinction of humanity.


Powerful governments, headed by the U.S.A., are preparing a big coup against the Environment and Mother Earth during the United Nations Rio+20 Summit.

In a desperate bid to solve the worldwide economic crisis, powerful governments, led by the United States, prepare a new strike against Mother Earth’s gifts and the Environment during the United Nations Rio+20 Summit, which they have had sequestered since many years ago. Together with Big Banks and multinational corporations, they want an ominous world policy on economics approved. Something like the so called sustainable development introduced in the Earth Summit, Río 1992 that has so gravely undermined Nature. They now have agreed to launch globally the Green Economy scheme presenting it as the major global solution to the environmental and social disasters that we are undergoing; as a perverted response to social demands in favor of a real clean environment and the preservation of Nature’s gifts. They want to open great business opportunities by applying false solutions to these predicaments, aiming, specifically at promoting and legitimating carbon markets, environmental services, biodiversity markets, REDD+ Programs, CDM, Clean Development Mechanisms, among other seedy “environmental” dealings which incorporate the true meaning of the term Green Economy.

The Mexican government, subdued to U.S government and the world’s financial centers rule, has delivered not only our oil, minerals, aquifers, soil and markets to the international pirates; it also participates in the conspiracy to impose the Green Economy.  It is concealing its support to such pirates and to this abominable policy under “a war on drug trafficking and organized crime” –which it neither wants to win nor is able to win- as well as under an extremely costly national media campaign.
.
The increasing convergence of governments with multinationals’ intentions worsens and deepens another process currently observed, which is the increasing loss of legitimacy or representativeness of both governments and political parties in most nations, who rather than consulting their peoples to resolve ecological, economic and social issues, devote their best efforts to defend the owners of economic power. Too many politics now turn into compulsive thieves, enemies of their peoples and obstacles to the comprehensive solutions to national and international problems.
.
During the last five years, Mexican government has waged a war against the poor and Mother Earth’s Gifts under the guise of “disciplined” finance and Macro Economy, war on drugs and programs of investments in infrastructure, development and poverty eradication. The outcome of this new war: 10 million people thrown to extreme poverty, thus joining the previous 20 million; 70,000 deaths and 20,000 “disappeared” persons as a result of violence carried to a horrid extreme, as well as a terrible ecological destruction resulting from the abusive extraction of oil, minerals, water and soil, the impacts of new infrastructure, the application of new technologies, and the production and distribution of psychotropic drugs.
.
The new technologies and megaprojects exacerbate social disruption and contamination, and annihilate the peoples’ natural and cultural treasures.
.
Techno-science, builds every day the social and ecological catastrophes of our time. Techno-science facilitates and allows the construction and operation of nuclear plants; oil extraction from deep waters, shale and tar sands; open-air extraction of minerals, using great amounts of water, dynamite and cyanide; transgenic crops of trees, corn, soya, cotton; huge cattle runs and breeding stalls; industrialized animal slaughter; the manufacture of weapons, faster motor vehicles, planes and trains; the highly polluting production of food, clothing, housing, buildings, equipment, and instruments harmful for human health; the construction of military bases, dams, water transfers, super highways, freeways, great bridges, ports, tunnels, channels, towers, airports, refineries, landfills, hazardous-waste landfills, tourist developments, industrial cities, and even university cities, hospital cities, entertainment towns, among other megaprojects that over the years imply a exorbitant social and ecological impact.
.
Driven by universities and scientific research centers, techno-science serves the population’s 1% interests. More than a third of the world’s scientists are engaged in research linked to military aims. The excess of power, loss of moral references, disproportionate greed and the most degrading addictions derange the controllers of Techno-Science. Finance’s cultural misery invades the scientific and technologic world and denigrates art and beauty around the world.
.
To de-grow serenely rather than de-grow painfully because of the new global policies to boost economic growth; There are efficient ways to face the System’s crisis.
.
Peoples have always counted with persons, groups and communities who abhor the destruction of forests, jungles, rivers, lakes, wetlands, seas, and the slaughter and debasement of animals, who detest dependency and a bad alienated life, waste and hubris, who oppose to war, oppression and inequality. In millenary cultures there still survive values, customs and techniques that resist the aggressions of the ideology of progress, modernity, development and economic growth. Ancient communities foster self-sufficiency and responsibility. The old age techniques to build roofs, floors, walls, cisterns, latrines, ceramics; to cultivate vegetables, to raise and handle animals, to limit hunt and fishing, to walk great distances and steep hills; for education and the good life, prove most effective in the defense of Nature and by the way, to healthier lifestyles . They promote peace and conviviality among peoples. In Mexico, the Zapatista movement of Chiapas peoples has given to the world one of the most important political initiative to confront cultural, economic and political disaster. Mesoamerican cultures’ vision constitutes a great spiritual wealth of our country given to the world.
.
For more than fifty years, thousands of groups and millions of persons around the world have studied and experimented with alternatives to industrial technology; they have created ecological techniques to cultivate vegetables and produce food, preserve water and other gifts of Mother Earth, handle residues, build homes, as well as develop health-care, enhance learning and organize ecological communities. These field trials based upon science, together with millenary cultures’ wisdoms, offer efficient ways to confront the present System crisis.
.
Frugal life, reciprocity, complementarities, solidarity, collaboration, respect towards Mother Earth, all these values that are so present in millennia-old cultures and in some social groups that have emerged during the last centuries, are crucial elements for the resistance to chaotic urbanization and extreme industrialization; to finance, air-conditioned automobiles, consumerism and to the USA lifestyles. Equally, efficient values are the raising of food for family and community consumption, art, festivities and rituals, which halt the spirit of hard competition, egoism, violence and war.
.
Solidarity networks, civil disobedience and occupation of streets and squares are resources that help curb the suffering and horrors produced by the inevitable economic degrowth that societies sentenced to grow will one near day experience; they are resources that allow to degrow in a serene manner and rescue the genuine good life that restores our relations with Mother Earth.
.
In the face of worldwide environmental and social catastrophe, we make the call to
.
-Initiate a process of de-colonization of the social imaginary aimed to eradicate the values imposed on the world by the State and the Market during the last five hundred years; to subvert and reorient the world’s westernization; at turning into heinous practices usury, private accumulation of goods and power, and the radical, irresponsible alteration of Nature. To decolonize the social imaginary, in order to foster a moral regeneration of our societies; to create a new ethics that will introduce in the laws guarantees of respect towards Mother Earth and of protection of society’s most helpless groups. Create a counter-culture that incorporates the best of the past and the present in order to fill with joy our lives and oppose it to the ecocidal, genocidal ideology that rules today’s world.
.
-Reconceptualize and restructure food production and other basic elements for human survival, including health care, learning and amenities; Regenerate our communities, neighborhoods, quarters, ejidos, towns and cities by means of ecological techniques and practices approved of by all neighbors.
.
-Strengthen or enhance the autonomy, self-sufficiency and self-management of communities, neighborhoods, quarters, ejidos, towns and borough confederations, and ecological micro-regions (micro-basins or micro watersheds), by means of permanent community assemblies in the public square.
.
-Set up the bases for a peaceful transition to a society with a low consumption of energy, water and other resources provided by Mother Earth, by means of regional meetings to engage in dialog and reflexive debate, as well as by means of studies and applied research decided by the community.
.
-Carry out actions in support of local resistances and the worldwide tidal wave of regional revolutions rising from harsh economic conditions imposed by decaying governments. Back the movements of those severely affected by the increasing disorder created by State and Market activities; participate in the Peoples’ summits organized by international networks on environmental and climate justice vis-à-vis official forums like Rio+20; provide support to the revolutions in  production/consumption techniques and practices; in the management of communities, boroughs and cities; accompany both social movements, and urban and peasant revolutions in each ecological or cultural region; endorse the resistance of indigenous populations, fishers, peasants, laborers, workers, migrants, women, unemployed youth, homeless families, landless peasants, and citizens dispossessed or with no degrees or professional qualifications.
.
-Relocate life and economy, by having most of the community consume what the ecological region produces and produce most what the eco-region consumes. Support the new artisans and the new peasants who adopt, and take advantage of the best from the past and of the present.

Comments Off on Statement: The Peoples’ Summit of the Americas vs the UN Rio+20 Summit

Filed under Climate Change, Corporate Globalization, Green Economy, Greenwashing, Indigenous Peoples, Land Grabs, Latin America-Caribbean, Rio+20

Brazil: Eucalyptus developer begins final GE tree field trial

Note: The article below shows the key role that industry hopes GE trees will play in the development of extreme agrofuels (jet fuel, biodiesel, cellulosic ethanol, what have you), by manipulating the trees’ lignin and cellulose content.  They are trying to sell GE trees to the public as a solution to climate change, when GE trees will actually exacerbate climate change by accelerating the destruction of native forests globally to make room for new plantations of GE trees–which are invasive, flammable and extremely water-intensive.  Brazil and the US are considering commercial approval of these frankentrees, which is why mobilizing to stop this disaster before it is too late is so crucial.

GJEP and the STOP GE Trees Campaign will be in Brazil next month at the UN’s Rio+20 Earth Summit and the Alternative Peoples’ Forum to mobilize against the commercial approval of GE trees.

To learn more about the campaign to stop GE trees and what you can do, including signing the petition against GE trees and donating to the campaign, go to: nogetrees.org.

–The GJEP Team

By Luke Geiver | May 03, 2012

Cross-Posted from Biomass Magazine

  • FuturaGene, a genetic research and development firm focused on enhancing the eucalyptus tree, has been granted approval to begin a fourth field trial of its genetically modified eucalyptus tree in Brazil.

The Brazilian National Technical Commission on Biosafety (CTNBio) granted the company approval for a fourth trial, and in the coming weeks FuturaGene will begin planting. The goal of the field trial, according to the company, is to evaluate plantation agronomic properties and the biosafety aspects of the plantation.

In order for a eucalyptus plantation consisting of genetically enhanced trees to qualify for the CTNBio’s regulatory dossier that allows market approval in Brazil, FuturaGene has to record and present data on the biosafety concerns of the tree. Starting in 2006, FuturaGene, which also has facilities in China and Israel, began a series of test plantations to acquire the necessary data. The first plantation was planted through a partnership between FuturaGene and Brazilian pulp and paper company Suzano, a partnership that resulted in Suzanao acquiring FuturaGene.

The modified eucalyptus tree developed by FuturaGene alters the structure of the plant cell wall. “The plant cell wall is a rigid barrier surrounding plant cell walls,” explained Stanley Hirsch, CEO of the company. “In order for the plant cell to elongate and divide, this wall must relax and then reform in an ordered manner. We effect changes in the plant cell wall which allow this process to occur more rapidly, thus releasing a rate limiting step on plant growth.”

Following the fourth field trial, FuturaGene hopes to deploy the use of the tree on a commercial scale. According to Hirsch, the company has deployment plans for Brazil. “Suzano owns eucalyptus plantations totalling almost 500,000 hectares (1.2 million acres),” he said, adding that FuturaGene has also formed relationships with other entities around the world to address the possibility of planting on more hectares.

The land characteristic requirement for the modified trees is identical to that of a non-modified version, Hirsch said. Certain versions of the tree can produce higher lignin yields, he also said. “But the major energy enhancement comes from producing more biomass per unit of land employed.

Along with private partnership work with Suzano and Bayer CropScience, FuturaGene has also partnered with several academic institutions in the U.S., including Oregon State University, Purdue University, and the University of Arizona. In China, the company has worked with Guangxi Academy of Sciences and the Research Institute of Forestry of the Chinese Academy of Forestry.

Comments Off on Brazil: Eucalyptus developer begins final GE tree field trial

Filed under Biodiversity, Climate Change, GE Trees, Genetic Engineering, Indigenous Peoples, Land Grabs, Latin America-Caribbean, Rio+20, Water

Indigenous Peoples from around the World agree on solidarity: RIO+20

Note: Rio+20 is the twenty-year anniversary of the historic Rio Earth Summit where the world’s leaders came together to address the growing interlinked crises of environmental degradation and unjust development models–at least in theory.  They emerged from the 1992 summit with new commitments to tackle the climate crisis, the biodiversity crisis, the desertification crisis and to promote sustainable development.  Twenty years on and things are worse than ever.  As a result, organizations, social movements, Indigenous Peoples’ organizations and others are mobilizing for Rio+20–not just to demand real action to address the roots of these crises, but to hold an alternative summit where people can start coming up with the real solutions on their own.  This approach is critical since it is clear that many corporate controlled governments are heavily invested in business-as-usual and have no intention of doing anything but spooning out some greenwashed PR nonsense in the form of the so-called “green economy,” or as some are calling it, the “greed economy.”

This Climate Connections blog will be offering daily coverage of the Rio+20 summit–both the inner machinations of the official negotiations and the highlights of the alternative summit.  Stay tuned for articles, photo essays, videos and interviews as well as scathing critiques of the attempts by the “1%” to maintain their power and privilege at all costs.

–The GJEP Team

Indigenous Peoples Caucus

3rd Intersessional Meeting of the Preparatory Process for the United Nations Conference on Sustainable Development (UNCSD)

March 26-27, 2012

New York

 We, indigenous peoples representatives meeting together as an indigenous peoples caucus during the 3rdIntersessional meeting of the UNCSD, after a thorough discussion of urgent issues and concerns affecting indigenous peoples activities related to the Rio+20 process, resolve and agree to the following points:

1. We will take efforts to build solidarity among the different Brazilian IP organizations and regional networks in Latin America in the spirit of reconciliation, and seek the help of some of our brothers and sisters in this effort [Tom Goldtooth (IEN), Vicky Tauli-Corpuz (Tebtebba) and Miguel Palacin (CAOI);]

2. We uphold and support the messages and agreements of the Manaus Declaration “INDIGENOUS PEOPLES IN ROUTE TO THE RIO + 20 CONFERENCE” made during the Global preparatory meeting of Indigenous Peoples on Rio + 20 and Kari-Oca 2 on August 22- 24, 2011 in Manaus, Brazil. This declaration includes the agreement to “organize Kari-Oca 2 as a global conference of Indigenous Peoples where we will share our efforts to implement development with identity and culture or our self- determined development, … and endeavour to reach a consensus on themes and issues of Rio +20.”

3. We appreciate the ongoing efforts and hard work of the Inter-Tribal Council to prepare a site for Kari-Oca 2 in Rio de Janeiro, Brazil in accordance with the agreements reached during the Manaus meeting. We therefore urge the Global IP Steering Committee to support this effort and maximize the site being prepared for the Kari-Oca 2 Global Conference of indigenous peoples.

4. We further urge the Global IP Steering Committee to coordinate and harmonize the various indigenous peoples’ initiatives in Rio and come up with a common, unified calendar of activities for indigenous peoples during Rio+20 and Kari-Oca 2.

This will ensure that indigenous peoples will project a strong and united voice on the themes and issues related to Rio +20.

Agreed by the Indigenous Peoples Caucus with representatives from Latin America, North America, Africa and Asia on May 27, 2012, New York.

Comments Off on Indigenous Peoples from around the World agree on solidarity: RIO+20

Filed under Biodiversity, Climate Change, Indigenous Peoples, Rio+20

KPFK Earth Segment: Jihan Gearon, Director of Black Mesa Water Coalition, on proposed Arizona legislation that will have drastic effects on native lands and the region

Global Justice Ecology Project partners with Margaret Prescod and the Sojourner Truth show at KPFK Pacifica in Los Angeles for weekly Earth Segments and weekly Earth Minutes.

This week’s Earth Segment features Jihan Gearon, Director of Black Mesa Water Coalition, on a proposed Arizona state law that will have drastic effects on native lands and the region

To listen to the Earth Segment, click on the link below and scroll to minute  46:35:

http://archive.org/details/Sojournertruthradio041212

Comments Off on KPFK Earth Segment: Jihan Gearon, Director of Black Mesa Water Coalition, on proposed Arizona legislation that will have drastic effects on native lands and the region

Filed under Indigenous Peoples, Water

Critical Information Collective Offers Resources for Advancing Movement for Justice

Note: The following post regards a new organization, Critical information Collective, set up by our friends Joe Zacune and Ronnie Hall (both ex-campaign coordinators with Friends of the Earth International).  This initiative will be a very useful and powerful resource and clearinghouse for our collective struggle for social and ecological justice.  Check it out!

–The GJEP Team

From Critical Information Collective:

We really hope that you have time to read this short message introducing a new organisation, Critical Information Collective (CIC). It’s been set up by the two of us, Ronnie Hall and Joseph Zacune (ex-campaign coordinators with Friends of the Earth International), although we hope to expand it to include more researchers and advisors soon.

 CIC aims to be a resource for you all, providing social movements, NGOs and communities campaigning against corporate globalisation with a single ‘one stop shop’ of incisive, political and campaign-oriented analysis, images and tools – as well as more visibility for our collective effort to challenge the prevailing economic paradigm.

We aim to cover a broad range of critical issues related to corporate-led globalisation, including agrofuels, climate change, deforestation, food, GMOs, land, mining, poverty, rights, and trade and investment.

If you want to find the key documents on any one topic, from a range of different organisations (including your own), or easily find relevant and free/cheap images for your publications, or point your members to additional information resources and campaign tools, we hope you will visit/link to us.”

Comments Off on Critical Information Collective Offers Resources for Advancing Movement for Justice

Filed under Bioenergy / Agrofuels, Carbon Trading, Climate Change, Climate Justice, Corporate Globalization, False Solutions to Climate Change, Green Economy, Indigenous Peoples, REDD, Rio+20, UNFCCC, World Bank

NGOs demand that Forest Investment Program in Indonesia is postponed until demands are met

By Chris Lang, 6th April 2012

Cross-Posted from REDD-Monitor

NGOs demand that Forest Investment Program in Indonesia is postponed until demands are met

On 8 March 2012, the World Bank announced that the Draft Indonesia Forest Investment Plan was posted on the Ministry of Forestry’s website. The 114-page document was posted in English, with a comment period of “a little over two weeks”.

An Indonesian version has now been produced and is available on the Ministry of Forestry website. But the commenting process is far from transparent. Comments are to be sent to an email address. There is no way of knowing who commented, what they said, or whether their comments were incorporated into the final document. Instead, comments received “will be considered by the team to assess the level of relevance”.

The document is part of the World Bank’s Forest Investment Program, which in turn is part of the Bank’s Climate Investment Fund. The document was to be considered for endorsement at the next meeting of the FIP Sub-committee, which takes place on 4 May 2012. However, the final version must be posted on the FIP website four weeks before the meeting if it is to be considered at that meeting.

A group of NGOs based in Indonesia wrote in protest at the poor consultation process. The NGOs are now demanding that the FIP process in Indonesia is postponed until their demands are met.

The correspondence follows:

    • The NGO letter to the Joint FIP Team (16 March 2012);
  • The NGO reply to the Joint FIP Team (5 April 2012)

Jakarta,‭ ‬16‭ ‬March‭ ‬2012To:

Hadi S.‭ ‬Pasaribu
Focal Point FIP Indonesia
Ministry of Forestry‭

David McCauley
CC Program Coordination Unit
Regional and Sustainable Development Department
Asian Development Bank

Ancha Srinivasan
Senior Climate Change Specialist
Southeast Asia Regional Department
Asian Development Bank

Michael Brady
Forest Program Manager
IFC

Werner Kornexl
Senior Climate Change Specialist
The World Bank

Gerhard Dieterle
Adviser

Dear Sirs,‭

We,‭ ‬a group‭ ‬from the civil society in Indonesia,‭ ‬would like to thank you for inviting‭ ‬our comments on the draft Forest Investment‭ ‬Plan‭ ‬(under‭ ‬FIP‭) ‬issued by the Multilateral Development Banks‭ (‬Asian Development Bank,‭ ‬World Bank,‭ ‬and IFC‭) ‬together with the Government of Indonesia‭ (‬Ministry of Forestry‭)‬.‭ ‬However,‭ ‬we consider the draft‭ ‬to be far from applying the principles of good governance,‭ ‬democracy and‭ ‬human rights in Indonesia.‭ ‬Our‭ ‬concerns,‭ ‬among others,‭ ‬are‭ ‬as‭ ‬follows:

    1. The‭ ‬FIP draft document that is posted on the Ministry of Forestry website‭‬is only available in English,‭ ‬not in the Indonesian language,‭ ‬although the document explicitly claims‭ ‬to be‭ ‬a document of the Republic of Indonesia.‭ ‬Furthermore,‭ ‬the document is only available on the website.‭ ‬This is not acceptable,‭ ‬because‭ ‬such a document should ensure effective participation of the Indonesian people,‭ ‬especially indigenous and local communities living in and around the forests.‭ ‬In addition,‭ ‬the World Bank and‭ ‬the‭ ‬ADB‭’‬s own policies‭ ‬clearly state that public consultation documents should be available in the national and local languages.‭ ‬Therefore,‭ ‬we question the accountability of these documents to all Indonesian people,‭ ‬especially‭ ‬the‭ ‬more than‭ ‬60‭ ‬million indigenous peoples and local communities in and around the forest areas.
    1. Time given to the public to provide their views and opinions is just two weeks.‭ ‬This duration is too short for the public to read a document‭ ‬with‭ ‬over‭ ‬100‭ ‬pages and provide substantial‭ ‬input.‭ ‬This‭ ‬proposed Investment Plan‭ ‬is not serious in involving active participation of indigenous peoples and local communities in and around forest areas,‭ ‬where this program will be executed.
    1. We do not see that public participation has been taken‭ ‬substantially‭ ‬into‭ ‬account‭ ‬during the drafting of this document.‭ The draft does not reflect‭ ‬input from consultations,‭ ‬written inputs,‭ ‬nor input provided by the Community Chamber and NGO Chamber of‭ ‬the‭ ‬National Forestry Council.
  1. This‭ ‬draft investment plan does not contain any concrete contributions that will‭ ‬support the implementation of the‭ ‬national‭ ‬REDD+‭ ‬strategy.‭ ‬Without a clear relationship‭ ‬between the two,‭ ‬this document‭ ‬may disrupt the coordination between state agencies and‭ ‬confuse‭ ‬the orientation of national policies relating to reducing emissions in the forestry sector.

These facts‭ ‬proves‭ ‬that the Asian Development Bank,‭ ‬World Bank,‭ ‬IFC as part of the FIP joint team together with the Government of Indonesia did not seriously consider the input that‭ ‬have previously‭ ‬been submitted by Indonesian Civil Society. ‬Therefore,‭ ‬we urge that:

    1. The‭ ‬document should immediately be translated to‭ ‬Indonesian and local languages‭ (‬based on the location of the planned project site‭)‬.‭
    1. The deadline‎ ‏for the public to‭ ‬comment on the draft should be extended,‭ ‬counting from the date when‭ ‬the draft in Indonesian and local languages‭ ‬are made available for public distribution.‭ ‬The duration of this extension should take into consideration the necessary involvement of indigenous and local communities.
    1. There should be space for local communities and indigenous peoples to participate fully,‭ ‬taking into account the special needs of vulnerable groups‭ (‬such as women,‭ ‬children,‭ ‬and elderly‭)‬,‭ ‬and‭ ‬space and opportunities for local communities and indigenous peoples must be created to ensure‭ ‬that input is based on broad participation‭ ‬in discussion of this draft.‭ ‬The process must ensure the international principle of Free,‭ ‬Prior and Informed Consent.
    1. The document‭ ‬should not‭ ‬merely be provided on a website,‭ ‬but also actively‭ ‬seek‭ ‬local community participation through various participation procedures,‭ ‬taking into account the special needs of vulnerable groups,‭ ‬such as women,‭ ‬children and the elderly.
    1. The results of‭ ‬wide and genuine‭ ‬consultation should be a main reference in the entire process of FIP,‭ ‬including the‭ ‬drafting of an Investment Plan.
  1. Considering that FIP claims to be a national document,‭ ‬the FIP draft document should clarify its relation and position with the National Strategy that is being built by SATGAS REDD+.‭

Based on the‭ ‬above,‭ ‬we demand‭ ‬that‭ ‬the process related to‭ ‬the forest investment plan is‭ ‬postponed until there is‭ ‬synchronization with the process of establishing a National‭ ‬REDD+‭ ‬Strategy that can actually guarantee to save the remaining forests of Indonesia and improve governance in the forestry sector.

Signatories‭:
HuMa
debtWATCH Indonesia
BIC
WALHI
Greenpeace Indonesia
ICEL
KPSHK
Sawit Watch
AMAN
ELAW Indonesia

Copies:‭
Chairman SATGAS REDD+‭
Consultant Team‭

Endorsers:

Organizations:
Rainforest Foundation Norway
CNCD-‭ ‬11.11.11,‭ ‬Belgium
11.11.11,‎ ‏Belgium
NGO Forum on ADB,‭ ‬Philippines
Friends of the Earth,‭ ‬United States
Water Initiatives Odisha,‭ ‬India
INSAF,‭ ‬India
Both Ends,‭ ‬Netherlands
Jubilee Australia,‭ ‬Australia
Water and Energy Users‭’ ‬Federation-Nepal‭ (‬WAFED‭)
Pakistan Fisherfolk Forum,‭ ‬Pakistan
Mitra LH Kalteng,‭ ‬Palangkaraya,‭ ‬Kalimantan Tengah
Aliansi Perempuan Sulawesi Tenggara‭ (‬ALPEN SULTRA‭)
Koalisi Rakyat untuk Hak atas Air‭ (‬KruHA‭)‬,‭ ‬Jakarta
YMP Palu
WALHI Kalteng
Perkumpulan Punan Arung Buana‭
Pusaka,‭ ‬Jakarta
JIKALAHARI,‭ ‬Pakanbaru
Institut Hijau Indonesia,‭ ‬Indonesia

Individuals:
Souparna Lahiri,‭ ‬India‭
‬Rato Dominikus,‭ ‬Dosen Fakultas Hukum Universitas Jember
Khalisah Khalid,‭ ‬Indonesia
Julia,‭ ‬Kalimantan

For the complete correspondence, please visit REDD-Monitor

Comments Off on NGOs demand that Forest Investment Program in Indonesia is postponed until demands are met

Filed under Biodiversity, Climate Change, False Solutions to Climate Change, Indigenous Peoples, Land Grabs, UNFCCC, World Bank