Tag Archives: imperialism

Doubling tar sands production for imperial war

By MacDonald Stainsby, March 11, 2014. Source: Counterpunch

TransCanada_Energy_East_Pipeline_ProjectThe continuation of the North American master plan for energy continues unabated. The newest pipeline– along with the corridor pipeline through Toronto to Montréal and the Atlantic Coast in Maine that Line 9 is a component part of–could facilitate the doubling of tar sands crude available to distribute daily in a short number of years. Well over a million barrels a day (1.1 according to the proposals) alone would flow through the “Energy East” pipeline to a Saint John terminal –including the refinery owned by Irving, the traditional oligarchy that believe they own large sections of the Maritimes.

Current geopolitical struggles involving western imperial nation-states are demanding a re-shuffling of the global energy deck. Tar sands are looking more and more like the Fortress North America strategic military reserves– enough crude to ride out the next phase of US imperial strategy. Russia–and perhaps Venezuela–are on a collision course with the West, and Canada is not impartial nor hiding in the wings on either front. Continue reading

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Vermont: Protestors remove American flags at 9/11 memorial in act of solidarity

September 12, 2013  

Middlebury College, VT — At 3:00PM on Wednesday, September 11, 2013, five protesters removed thousands of flags desecrating occupied Abenaki lands. The U.S. flags were part of a 9/11 memorial established by Middlebury College students.

Amanda Lickers, a member of the Onondowa’ga Nation, states, “In the quickest moment of decision making, in my heart, I understood that lands where our dead may lay must not be desecrated. In my community, we do not pierce the earth. It disturbs the spirits there, it is important for me to respect their presence.”

“For over 500 years our people have been under attack. The theft of our territories, the devastation of our waters; the poisoning of our people through the poisoning of our lands; the theft of our people from our families; the rape of our children; the murder of our women; the sterilization of our communities; the abuse of generations; the uprooting of our ancestors and the occupation of our sacred sites; the silencing of our songs; the erasure of our languages and memories of our traditions. I have had enough.” stated Lickers.

Lickers was at the college to facilitate a workshop on Settler Responsibility and Decolonization.

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Arundhati Roy: Jungles of resistance

April 16, 2013. Source: Making Contact Radio

Arundhati-RoyRenowned Indian author Arundhati Roy says her country’s government has declared war on its own people. Her outspokenness earned her an invitation to spend time with Maoist rebels. On this edition, Arundhati Roy takes us into the jungles of India, as she reads excerpts from her new book ‘Walking with the Comrades’.

Special thanks to the Center for Place Culture and Politics at the City University of New York’s Graduate Center.

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At Thatcher’s funeral, bury TINA, too

By Laura Flanders, April 12, 2013. Source: The Nation

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Margaret Thatcher’s fancy funeral will be held this coming Wednesday. Along with the deceased prime minister, can we bury TINA, too?

For thirty years we’ve lived with TINA: “There is No Alternative.” Thatcher deployed her most famous slogan to mean that certain debates were over, especially debates over capitalism. Globalized capitalism, so called free-markets and free trade were the best ways to build wealth, distribute services and grow a society’s economy. Deregulation’s good, if not God.

This week, as the canonization of Margaret Thatcher has played out, it’s clear that while Maggie may be gone, TINA lives.

Both the other guests and pretty much all the callers on a public radio show I was part of embraced TINA, arguing in effect that economic change comes with pain and change was necessary. From each came some version of “Thatcher turned the UK economy around.”

Left activist and author Tariq Ali said on Democracy Now! “The fact that no one has come up with an alternative to the Wall Street crash of 2008 does indicate that there’s some truth to her most famous statement.”

Is that what we really believe?
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World Social Forum: Declaration of Social Movements Assembly

Note: Arabic, French and Spanish translation below.  Traducción al árabe, francés y español abajo. Traduction en français et en espagnol et en Arabe ci-dessous.

-The GJEP Team

March 29, 2013. Source: Global Square

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(English)

As the Social Movements Assembly of the World Social Forum of Tunisia, 2013, we are gathered here to affirm the fundamental contribution of peoples of Maghreb-Mashrek (from North Africa to the Middle East), in the construction of human civilization. We affirm that decolonization for oppressed peoples remains for us, the social movements of the world, a challenge of the greatest importance.

Through the WSF process, the Social Movements Assembly is the place where we come together through our diversity, in order to forge common struggles and a collective agenda to fight against capitalism, patriarchy, racism and all forms of discrimination and oppression. We have built a common history of work which led to some progress, particularly in Latin America, where we have been able to intervene in neoliberal alliances and to create several alternatives for just development that truly honors nature.

Together, the peoples of all the continents are fighting to oppose the domination of capital, hidden behind illusory promises of economic progress and the illusion of political stability.

Now, we are at a crossroads where retrograde and conservative forces want to stop the processes initiated two years ago with the uprisings in the Maghreb-Mashreq region that helped to bring down dictatorships and to challenge the neoliberal system imposed on the peoples. These uprisings have spread to all continents of theworld inspiring indignation and occupation of public places.
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Are BRICS ‘sub-imperialists’?

Note: The BRICS (Brazil, Russia, India, China and South Africa) wrap up their fifth summit in Durban, South Africa, today.  Patrick Bond, long-time colleague and friend of Global Justice Ecology Project, explains how the BRICS are poised to become the next global imperialist power, and will continue the path of neoliberal development and increased industrialization and exploitation.

-The GJEP Team

By Patrick Bond, March 21, 2013. Source: Pambazuka News

medium_8225625903_9a6f8af6cc_o-400x300BRICS offer some of the most extreme sites of new sub-imperialism in the world today. They lubricate world neoliberalism, hasten world eco-destruction and serve as coordinators of hinterland looting. The BRICS hegemonic project should be resisted.

‘We reaffirm the character of the ANC as a disciplined force of the left, a multi-class mass movement and an internationalist movement with an anti-imperialist outlook.’ So said Jacob Zuma, orating to his masses at the year’s largest African National Congress celebration, in Durban on January 12. [1]

Eleven days later, Zuma spoke to the World Economic Forum’s imperialists in a small, luxurious conference room in Davos, Switzerland: ‘We are presenting a South Africa that is open for business and which is open to provide entry into the African continent.’[2] (As a carrot, Zuma specifically mentioned the $440 billion in economic infrastructure investment planned in coming years, while back at home, above-inflation price increases were hitting those low-income consumers of electricity, water and sanitation lucky not to have been disconnected for non-payment.)

South African officials often talk anti-imperialist but walk sub-imperialist. In 1965, Ruy Mauro Marini first defined the term using his own Brazilian case: ‘It is not a question of passively accepting North American power (although the actual correlation of forces often leads to that result), but rather of collaborating actively with imperialist expansion, assuming in this expansion the position of a key nation.’[2]

Nearly half a century later, such insights appear prescient, in the wake of the rise of Brazil, Russia, India, China and South Africa (BRICS) as an active alliance. By 2013 these five key nations encircling the traditional Triad (the US, European Union and Japan) were decisive collaborators with imperialism.
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Pablo Salon: How to overcome the climate crisis?

By Pablo Salon, March 15, 2013. Source: Climate Space 2013

logo_finall_ok_1There is no single answer, no single campaign nor single approach.

To reduce greenhouse gas emissions to a level that avoids catastrophe, we need to:

  • Leave more than two-thirds of the fossil fuel reserves under the soil;
  • Stop the exploitation of tar sands, shale gas and coal;
  • Support small, local, peasant and indigenous community farming while we dismantle big agribusiness that deforests and heats the planet;
  • Promote local production and consumption of products, reducing the free trade of goods that send millions of tons of CO2 while they travel around the world;
  • Stop extractive industries from further destroying nature and contaminating our atmosphere and our land;
  • Increase significantly public transport to reduce the unsustainable “car way of life”;
  • Reduce the emissions of warfare by promoting genuine peace and dismantling the military and war industry and infrastructure.

In other words we need to come out of the endless growth paradigm that is the basis of the capitalist system, and seek for a new kind of society that is grounded on care for each other and nature. A society that seeks happiness for all and not profit for a few. A society based on a different concept of prosperity and well-being. A bio-society for life that includes humans and nature.

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Land grab cheats North Dakota tribes out of $1 billion, suits allege

Note: Looks like time-tested colonial practices of lying, deceit and outright theft are alive and well in the Bakken shale.  The below story is not an isolated incident of corruption, but an example of government-backed, systematic oppression of native peoples.

-The GJEP Team

By Abraham Lustgarten, February 23, 2013. Source: Pro Publica

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Native Americans on an oil-rich North Dakota reservation have been cheated out of more than $1 billion by schemes to buy drilling rights for lowball prices, a flurry of recent lawsuits assert. And, the suits claim, the federal government facilitated the alleged swindle by failing in its legal obligation to ensure the tribes got a fair deal.

This is a story as old as America itself, given a new twist by fracking and the boom that technology has sparked in North Dakota oil country. Since the late 1800s, the U.S. government has appropriated much of the original tribal lands associated with the Fort Berthold reservation in North Dakota for railroads and white homesteaders. A devastating blow was delivered when the Army Corps of Engineers dammed the Missouri River in 1953, flooding more than 150,000 acres at the heart of the remaining reservation. Members of the Three Affiliated Tribes — the Mandan, Hidatsa and Arikara — were forced out of the fertile valley and up into the arid and barren surrounding hills, where they live now.

But that last-resort land turns out to hold a wealth of oil, because it sits on the Bakken Shale, widely believed to be one of the world’s largest deposits of crude. Until recently, that oil was difficult to extract, but hydraulic fracturing, combined with the ability to drill a well sideways underground, can tap it. The result, according to several senior tribal members and lawsuits filed last November and early this year in federal and state courts, has been a land grab involving everyone from tribal leaders accused of enriching themselves at the expense of their people, to oil speculators, to a New York hedge fund, to the federal government’s Bureau of Indian Affairs.
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“To get the gold, they will have to kill every one of us”

By Alexander Zaitchik, Photos by Beth Wald, February 10, 2013.  Source: Salon

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Of the thousands of “Avatar” screenings held during the film’s record global release wave, none tethered the animated allegory to reality like a rainy day matinee in Quito, Ecuador.

It was late January 2010 when a non-governmental organization bused Indian chiefs from the Ecuadorean Amazon to a multiplex in the capital. The surprise decampment of the tribal congress triggered a smattering of cheers, but mostly drew stares of apprehension from urban Ecuadoreans who attribute a legendary savagery to their indigenous compatriots, whose violent land disputes in the jungle are as alien as events on “Avatar’s” Pandora.

The chiefs — who watched the film through plastic 3-D glasses perched beneath feathered headdress — saw something else in the film: a reflection. The only fantastical touches they noticed in the sci-fi struggle were the blue beanstalk bodies and the Hollywood gringo savior. “As in the film, the government here has closed the dialogue,” a Shuar chief told a reporter after the screening. “Does this mean that we do something similar to the film? We are ready.”

Three years after “Avatar’s” Quito premiere, declarations of martial readiness are multiplying and gaining volume throughout the tribal territories of Ecuador’s mountainous southeast. The warnings bare sharpest teeth in the Shuar country of the Cordillera del Condor, the rain forest mountain range targeted by President Rafael Correa for the introduction of mega-mining.

In recent years, the quickening arrival of drills and trenchers from China and Canada has provoked a militant resistance that unites the local indigenous and campesino populations. The stakes declared and the violence endured by this battle-scarred coalition is little-known even in Ecuador, where Correa has made muscular use of state security forces in arresting activists and intimidating journalists who threaten his image as an ecologically minded man-of-the-people. This repression has only intensified in the run-up to Correa’s expected reelection on Feb. 17.

Domingo Ankwash, a Shuar leader and president of the Asociacion Bomboiza, is leading the fight against proposed large scale mines in the Cordillera del Condor.

Domingo Ankwash, a Shuar leader and president of the Asociacion Bomboiza, is leading the fight against proposed large scale mines in the Cordillera del Condor.

My guide to this simmering “Avatar” in the Amazon was a 57-year-old Shuar chief named Domingo Ankuash. Like many elder Shuar, Ankuash does not appear to be blustering when he says he will die defending his ancestral lands in the province of Morona-Santiago, which borders Peru. Early in my month traveling the Condor, he took me deep into the country for which he is prepared to lay down his life. After a steep two hours’ hike from his village, we arrived at a forest clearing of densely packed earth. Through the trees and hanging vines, a 40-foot waterfall replenished a deep rock-strewn lagoon. The cascade is one of thousands in the Condor cordillera, a rolling buffer between the cliffs of the eastern Andes and the continental flatness of the Amazon basin.

“We have been coming to these sacred cascades since before the time of Christ,” said Ankuash, preparing a palm-leaf spread of melon and mango. “The government has given away land that is not theirs to give, and we have a duty to protect it. Where there is industrial mining, the rivers die and we lose our way of life. They want us to give up our traditions, work in the mines, and let them pollute our land. But we will give our lives to defend the land, because the end is the same for us either way.”

Beside the bright melons, Ankuash unfolds a frail map of the Condor to come. The industrial future overlays the natural present in a dense geometric circuitry that blots out the region’s rivers and mountains with a patchwork of oddly patterned boxes, as if some madcap Aguirre had gerrymandered the jungle. Rafael Correa’s PAIS Alliance was elected in 2007 with heavy indigenous support, but the map’s vision is the president’s own. His economic development plan, enshrined in a series of controversial laws and strategic declarations, centers on prying Ecuador’s southern rain forests of their rich placer deposits of base and precious metals, which fleck the Condor’s soils and loams like the stars of the universe. Ecuador, Correa has declared, can no longer be “a beggar sitting atop a sack of gold.”

To help him grab these shiny metals, Correa has invited foreign mining firms to deforest and drill much of the country’s remaining pristine forests. Not far from where Ankuash and I are sitting, a Chinese joint venture led by the China Railway Corp. is building infrastructure for an open-sky copper mine with the “Lord of the Rings”-sounding name of Mirador. To the north and east of the Chinese concession, the Canadian gold giant Kinross is prepping its 39 lots, including the envy of the industry, Fruta del Norte, believed to be Latin America’s largest deposit of high-grade gold. These projects are merely the first wave; others wait in the wings. Together they threaten more than the Shuar way of life and the sustainable agricultural and tourist economies of Ecuador’s southern provinces. The Condor is a hot spot of singular ecological wealth and a major source of water for the wider Amazon watershed to the east. What happens there is of global consequence.

Shuar leader Patricio Tiwiram sits below a waterfall along the Rio Kupiamias. This is a sacred spot for the Shuar and one threatened by nearby mining concessions.

Shuar leader Patricio Tiwiram sits below a waterfall along the Rio Kupiamias. This is a sacred spot for the Shuar and one threatened by nearby mining concessions.

But there’s no international outcry on the horizon to concern Rafael Correa and his commercial partners abroad. What they face is a local security problem. It is the same security problem known to regional colonial powers dating back to the Inca. As Correa has always known, and as the Chinese are learning, the Condor is ancestral home to 8,000 Shuar, the most storied warrior tribe in the annals of colonialism in the New World.

“The strategy is to unite the Shuar like the fingers of a fist,” Ankuash tells me as I prepare to dive into the icy waters of the lagoon below. “The forest has always given us everything we need, and we are planning to defend it, as our ancestors would, with the strength of the spear. To get the gold, they will have to kill every one of us first.”

*   *   *

Among the tribes of the Amazon, only the Shuar successfully revolted against Inca and Spanish occupation. The Incan emperor Huayana Capac led the first attempted conquest of Shuar territory in 1527, an adventure that ended with his rump army bestowing gifts in retreat. The first European to follow Capac’s footsteps, Hernando de Benavente, ran briskly ahead of Shuar arrows back to Lima, where he complained to the Royal Court of “the most insolent [tribe] that I have seen in all the time that I have traveled in the Indies and engaged in their conquest.” Years of gift-bearing Spanish peace missions eventually won Shuar acceptance of trading posts at Maca and Sevilla del Oro. But these were never tranquil. “The Shuar are a very warlike people [and] are killing Spaniards every day,” observed a visitor to the outposts in 1582. “It is a very rough land, having many rivers and canyons, all of which in general have gold in such quantity that the Spaniards are obliged to forget the danger.” Some Shuar, he noted, worked the mines in exchange for goods, but did so “with much reluctance.”

The most famous case of Shuar “insolence” occurred in 1599, when the Spanish governor of Maca demanded a gold tax from local Indians to fund a celebration of the coronation of Philip III. The night before the tax was due, Shuar armies slaughtered every adult male in the Spanish hamlets and surrounded the governor’s home. They tied the governor to his bed and used a bone to push freshly melted gold down his throat, laughing and demanding to know if he had finally sated his thirst. According to the Jesuit priest and historian Juan de Velasco, the “the horrendous catastrophe” at Maca caused “insolences and destructions” by the “barbaric nations” up and down the Andean spine of New Spain. For the next 250 years, the Spanish mostly stayed away. Occasional attempts by Jesuit missionaries to reestablish contact were met with a welcome basket of skulls pulled from the shrunken heads of gold-hungry Spaniards.

Most people have heard of the Shuar, even if they don’t realize it. They are the storied Amazonian “head shrinking” tribe. Each of a long succession of enemies have learned firsthand of their tzantza ritual, in which the heads of slain invaders are removed at the collarbone, relieved of their skulls, and shrunk by seasoned boiling in a multi-day ceremony. Tzantza is just one of many rituals rooted in a cosmology of animist spirits. Collectively, these spirits are known as Arutam, a shape-shifting pantheistic godhead whose name loosely translates as “soul power.” Atop a bridge leading to Shuar territory in the southern province of Zamora-Chinchipe, I encountered an oversize statue of Arutam in human form wielding a staff astride a giant toucan, redolent of the dragon-like beasts of “Avatar.”

If James Cameron’s fictional Na’vi of “Avatar” reflect the essence and predicament of one real-world tribe, it’s the Shuar. While they do not expect an action-hero savior to fall from the sky, they recognize that avoiding further bloodshed and protecting the Condor ultimately depends on getting the attention of the wider world, and quickly.

“The world needs to know what is happening in Ecuador, because the destruction of the Condor will have effects for the Amazon, and what affects the Amazon affects the planet as a whole,” said Ankuash. “The world must understand the Condor is not an ordinary patch of jungle.”

*   *   *

The biologist Alfredo Luna walks with a limp and a cane, the legacy of a plane crash in the Condor that killed two of his colleagues nearly 20 years ago. The plane was carrying a team assembled by Conservation International to conduct the first and only systematic study of the Condor’s hydrological system and the abundant flora and fauna it supports. The team’s findings catapulted the Condor into the elite ranks of global hot spots as ranked by conservation significance. A synopsis of these findings is the subject of a slideshow Luna gives around the world in an attempt to catalyze the conservation community. “The Condor combines the diversity of the Andes and the Amazon in the middle of cloud forest,” Luna said one evening at an NGO office in Quito, pausing his presentation on the image of a marsupial species recently discovered in the Condor. “There is more diversity of life in one hectare of the Condor than all of North America combined.”

Luna stresses that his slideshow only hints at the majesty of the Condor’s biodiversity. “Researchers have just scratched the surface,” he said. What is known is that the Condor breathes with more than 2,000 vascular plants and flowers, including 40 unique varieties of orchid. It is home to hundreds of endemic species of birds, reptiles, amphibians and mammals, dozens of which were new to science when first cataloged by Luna’s team. “Unleashing industrial-scale mining in the region is a catastrophe equal to using the Galapagos Islands as a bombing range,” said the biologist. “Its flora has enormous potential to benefit man. So much of it, we’ve only seen from helicopters. Before we even know what’s there, they’re going to destroy it.”

Rain clouds and a rainbow hang over forested slopes along the Rio Zamora and near the site of the proposed Mirador Mine site.

Rain clouds and a rainbow hang over forested slopes along the Rio Zamora and near the site of the proposed Mirador Mine site.

The Condor’s ecological riches are a consequence of unusual wetness. The mountains of the Condor sit on massive aquifers containing a fair chunk of the continent’s fresh water. This water trickles out of innumerable crevices and pours forth from countless cascades. The streams feed famous rains. The volume of rain produced in the Condor’s water cycle is enormous, says Luna, thanks to a unique commixture of altitudes, endemic soils, and solar and wind patterns. The heavy rainwater feeds dozens of small rivers that wind east into the Rios Zamora and Santiago, which sustain the region’s agricultural economy. These eventually merge with Peru’s Marañón River, a major tributary of the continental Amazonian watershed.

The amount of water pulsing through the Condor, says Luna, makes laughable government and industry claims that large stores of toxic mining waste can be contained in tailing ponds, and that samples of the region’s wildlife can be preserved in greenhouse Arks for future replanting. “The Condor cycle is supported by at least two dozen kinds of fragile soils and vegetation cover,” he said. “This web of microclimates will not survive the violence of major mining. It all begins with the rain and the rivers, and the mining will affect rainfall, drying up and contaminating important hinges in the larger Amazon River system. The fools don’t understand that disturbing one part disturbs the whole.”

*   *   *

Shuar life in the Condor remained largely unchanged until well into the last century. Regular contact with the modern Ecuadorean state began at mid-century, when the government began a settlement program in what it called tierra baldia — “no man’s land.” Thousands of mestizo farmers were moved into the mountains and given plots of land. With them came state schools, paved roads, cattle ranching, artisanal miners and frontier towns. Beginning in the 1960s, a new character began appearing in these frontier towns: the wildcat geologist seeking El Dorado. Drawn by the old myths and encouraged by the new infrastructure, they surveyed the mountains, broke rock, sifted soils and bagged samples. “They always said they were studying the flowers,” remembers an old Shuar woman who served many first-wave geologists at her roadside grill, where she sells fish baked in leaves that sweeten the meat. “They walked around with maps and little axes. They came from many countries.”

A Shuar boy plays in canoes along the Numbkataime River. Shuar communities depend on rivers and fresh water as sources of food, drink, transportation and spiritual renewal and strength.

A Shuar boy plays in canoes along the Numbkataime River. Shuar communities depend on rivers and fresh water as sources of food, drink, transportation and spiritual renewal and strength.

The samples they took revived the legend of Condor gold. In the 1990s, the first mining concessions were handed to politically connected firms. The World Bank funded a geological survey of the region that turned up traces of more than 300 minerals. International mining juniors were lining up to find the biggest deposits in 1995 when the country went to war with Peru for the third time in half a century, suspending exploration. The Shuar lived along the disputed border and played an important role in the war, reinvigorating their reputation as the Gurkhas of the Amazon. In multiple Shuar villages, veterans of the war spoke of decapitating Peruvian soldiers they killed in jungle firefights and carrying the heads back home for skinning and shrinking. “The tzantza ceremony protects against us from further invasion and shows that we do not kill lightly,” explained a Shuar veteran named Patricio Taishtiwiram. With a twinkle in his eye, he added, “It also makes us feel like we are winning.”

The foreign mining firms who set up exploratory bases in the Condor after the war probably did not know the tzantza is a living tradition. But they knew enough about the local population to stay low and mask their purpose. “They came in very quiet, always changing names as they grew,” said Tarcisio Juep, a 50-year-old Shuar from a village near the proposed Mirador site. “First it was Gemsa, then Billington, then the Canadian ECSA, and now it’s the Chinese ECSA. They never asked permission. They never explained their plans. Then some years ago they told us they had bought the land, that mining was coming, that they’d give us jobs, that they would be the only jobs. It was a crime in pieces.”

In 2005, Corriente went public with the scale of the Mirador project. The Canadian firm announced it would build an open-pit copper mine dwarfing anything in Ecuador’s history. The mine required hollowing out one of the region’s largest mountains and clear-cutting several others. A massive tailing pond would hold the 200-plus million tons of toxic effluvia generated over the mine’s 18-year lifespan. The site designated for the waste sits half a mile from the Rio Quimi, a tributary of the Rio Zamora, whose waters support the local agricultural economy on their way into the Amazon basin. Roads and bridges are being built for 18-wheel truck traffic to carry hundreds of tons of copper concentrate on a daily nonstop loop between the mine and a port on Ecuador’s Pacific coast. (Such projects receive much of President Correa’s “populist” infrastructure spending.)

Men shovel gold-bearing earth into a cart at a medium-scale mining operation near the proposed Fruta del Norte Mine, Cordillera del Condor.

Men shovel gold-bearing earth into a cart at a medium-scale mining operation near the proposed Fruta del Norte Mine, Cordillera del Condor.

Corriente announced its plan coated in absurd assurances that the mine and the waste pool were nothing to fear. The company even claimed that after the mine had closed, the tailing pond could be converted into a “resort lake” for swimming and water sports. Corriente printed up leaflets showing people swimming in the crystal waters of this man-made lake that once contained millions of tons of cancer soup. “They think we are stupid and will believe their children’s stories,” said Ankuash, the Shuar chief. “But even our children can see through them. We know what oil drilling has done in the north of Ecuador. We know what industrial mining does. We are in contact with our indigenous friends in Chile and Peru and have learned from them. We know the companies will come in and take all the minerals, leaving devastation behind. Wherever companies are most active, the communities are weakest. Where people used to help each other, they begin to think only of themselves. Families are not as strong. Correa’s mining policy will be the end of everything. Already the exploratory drills are polluting the water.”

In Tundayme, the community closest to the Mirador site, the old agricultural economy has withered. “The exploratory machines create dirty runoff by drilling huge 7-foot holes,” said Angel Arebelo, a farmer who last year moved to the nearest frontier town to drive a cab. “You can taste it in the rivers of the Quimi Valley. It is just beginning. Eventually everyone here will die from the chemicals.”

“We used to grow our own food, corn and yucca, and sell the rest in Pangui. Now they come here to sell,” said Eva Correa, a young Shuar mother in Tundayme. “Everything is upside down. They took our land away and now we need money, but the company pay is not enough and the work is dangerous. The new model is not working.”

One afternoon, I stopped by ECSA’s two-story mirrored-glass corporate office, which sits at the end of El Pangui’s short and dusty commercial strip. In the lobby, a poster showed Chinese managers and local employees in hard hats working together. Another poster featuring bright green frogs advertised the company’s sponsorship of an environmental-photography contest. I was directed to the office of Ruth Salinas, ECSA’s garrulous light-skinned communications officer. She dismissed the idea that mining would undermine local agricultural and tourism and launched into a rant against the Shuar. “The Indians can’t lecture anyone on the environment!” she huffed. “They hunt, you know? They fish with poison leaves that ruin the rivers. They cut down trees. They only want money from us, but they are not responsible enough to use it. They don’t do anything but grow yucca and drinkchichi beer.”

As I got up to leave, she reached into a box and handed me some ECSA literature. One of the pamphlets had on its cover a pretty indigenous girl in traditional dress, squatting by a stream. Above her it said, “Copper: A New Era for the Nation.”

*   *   *

In October 2006, mestizo and Shuar leaders organized the first action against the introduction of mining in the south: a peaceful march to the Mirador site. The protesters didn’t get far before trucks blocked their path and unloaded dozens of ski-masked men armed with rifles, machetes, sticks, and knives. The organizers of the march were badly beaten. “That was the turning point,” said Ricardo Aucay, a local farmer and leading figure in the local resistance. “The company started the chaos, the mess, the vengeance and the hatred.”

A group of Shuar communities next declared a “mining sweep” of their territory. They gave a Corriente subcontractor until November 1 to vacate the village of Warints, where it had set up a base. When the deadline passed, hundreds of Shuar swept into the camp from the forest side at dawn. They trapped company managers inside while the women and children used long spears of chonta wood to block rescue helicopters from landing. The mining staff was only allowed to leave the following day with their equipment. The Shuar army continued by foot to a site near the main Mirador complex, where they slipped past a military guard and took over the buildings. After a three-day standoff, all of the company’s machines were hauled away on military trucks. The state responded by militarizing the other mining camps. Throughout the area, road protests erupted that blocked mining traffic with burning tires, boulders, and bodies. The protests escalated in response to news that a massive dam and power lines were being built near Macas to provide Mirador with cheap energy. Spreading beyond rural hamlets, a general strike was called throughout the southern provinces.

On November 12, the government of Alfredo Palacio announced a suspension of Corriente’s mining activities and agreed to discuss turning the Condor region into an ecological and tourism reserve. Corriente and its subcontractors simply ignored the decree. On December 1, after the state made clear it was with the company, hundreds of protestors again marched to the Mirador site. While attempting to cut razor wire that had been placed in their path across a narrow bridge, police and private security units attacked. The tear-gas-beclouded battle lasted one hour. Bullets rubber and real ripped through several protestors amid Indian war whoops, chants of “Ecuador!” and old mestizo women crying, “Teach them with your blood, Oh Lord!”

Among the dozens of protestors arrested and beaten was the anti-mining prefect of Zamora-Chinchipe, a Suraguro indian named Salvador Quishpe. Six years later, Quishpe remains in office and organizes with the seven-party alliance contesting Correa in February’s election. “Quito has slowed down payments to the province as punishment for my position on mining,” he told me one afternoon in his home on the outskirts of Zamora. “But money isn’t all. They don’t have enough to pay off the conscience of the entire country. More conflict is coming.”

A Shuar woman, Mercedes Samarent, holds a machete, which she says will be the “women’s weapon” in the case of conflict over proposed mines, in a community of Arutam along the Rio Zamora.

A Shuar woman, Mercedes Samarent, holds a machete, which she says will be the “women’s weapon” in the case of conflict over proposed mines, in a community of Arutam along the Rio Zamora.

Those who fought alongside Qichspe echo his conclusion. Vinicio Tibiron was shot through the chest at the bridge protests and expects to be shot at again. “It will be wars throughout the region,” Tibiron told me over a bowl of yucca beer at his remote Shuar village of Ayantaz. “They will send police and military, and we will gather our weapons. Outsiders have always called us savages because they could not conquer us. If they continue, their actions will compel us to show them savagery, to act like the Indians we are.”

Sitting near and observing us is a thick middle-aged woman named Mercedes Samarent, herself a veteran of several violent clashes. “They will be fighting all of us,” she said, holding up a machete. “The men have their weapons, and we have ours.”

*   *   *

Rafael Correa was elected president in the weeks following the bloody bridge protest. Upon taking his oath, his left-wing PAIS Alliance fulfilled a campaign promise and convened an assembly to draft a new constitution, Ecuador’s twentieth. Burning questions of indigenous rights and environmental protection, it seemed, would be addressed democratically before the entire nation.

The constituent assembly gathered in the western town of Montecristi toward the end of Correa’s first year in office and ratified 500 articles. Among them were reforms allowing the president to run for a second term and dissolve Congress. But the bits that made international news, and promised a resolution to the mining conflict in the south, was the surprise enshrining of the Indian concept of sumak kawsay, or “good living in harmony with nature.” Ecuador’s new constitution also formalized the rights of nature itself. It was with nature’s new constitutional rights in mind that the assembly temporarily suspended all mining activity until the passage of a new mining law, which the president promised soon.

Correa, meanwhile, had pivoted away from the indigenous rights rhetoric of his presidential campaign. In televised speeches, he dismissed Indians as backward “donkey-riders” who were blocking access to the country’s “pot of gold.” Fatal road protests from Zamora to Quito flared back up as it became clear that Correa’s forthcoming mining and water bills would ratify and expand industrial mining and water privatization. After running clashes with police in which a Shuar schoolteacher was killed, the government attempted and failed to shut down the Shuar radio station, Arutam.

In January 2009, Correa reactivated hundreds of mining permits and granted foreign companies access to indigenous territory and resources in any projects he deemed “in the national interest.” All of this occurred just before the start of the Mining World Fair in Ontario, where Correa administration officials told the gathered, “In Ecuador, large-scale exploration has begun.”

The primary target for this message was and remains China. Ecuador is a serial defaulter with a radioactive credit rating, and Correa’s entire economic program is dependent on loans from China in return for wide access to its minerals. As in Venezuela and Bolivia, China has become a happy lender of last resort, offering Quito a credit line of up to $10 billion in long-term, low-interest loans collateralized with the stuff in the ground. Where Western development banks once attached strings of political, economic and regulatory reform, the China Development Bank wants the resources. Toward this end, China has become Latin America’s biggest banker with $75 billion loaned since 2005 — which is more than the World Bank, the IDB and the U.S. Export-Import Bank combined. Beijing’s top regional borrowers are Ecuador and Venezuela, where Hugo Chavez has described his nation’s oil as “at the service of China.” As of this writing, Ecuador’s debt to China approaches a quarter of its GDP.

Mirador is just one of a number of recent Chinese strategic investments in Latin American mineral reserves. The firms Zijin, Minmetals and Chinalco have snatched up the largest copper mines in Chile, Peru and Mexico. But Mirador is the prize. The concession is estimated to hold up to 11 billion tons of copper, with a large secondary store of gold. Adding another layer of strategic depth to the holding, the contract includes rights to the waste rock, possibly a signal of Chinese expectations that the site contains uranium and even molybdenum, a coveted rare earth suggestive of Avatar’s unobtainium.  Even before estimates had been made of Mirador’s bounty, Chinese gentlemen are said to have lurked among Zamora’s dirt-floor provincial gold markets, examining bags of rock and sand brought in by small-scale miners in rubber boots, who understood the Chinese had interests beyond their ken.

*   *   *

On the morning of my return north to Quito, I attended an environmentally themed panel discussion in a swank downtown hotel. Vandana Shiva, the globetrotting Indian anti-GMO and water-rights activist, was the star. Shiva had just returned from an official tour of Rafael Correa’s showcase conservation project, Yusani National Park. Flanked by the leaders of Ecuador’s largest indigenous groups, Shiva praised the president for his vision and happily announced her acceptance of a post as “goodwill ambassador” to Yasuni. Her comments were more suited to an international audience than an Ecuadorean one. She seemed taken aback when local activists challenged her on Correa’s mining policy and an emerging corporate police state in the southern provinces. Shiva isn’t alone in praising Correa without knowing much about his policies. John Perkins, author of “Confessions of an Economic Hit Man,” penned a column for CommonDreams.com gushing about a “new consciousness” in Correa’s Ecuador that “honors the dream of the people of the forests.”

The indigenous groups that supported Correa in 2007 do not share Perkins’ enthusiasm. Nor does the seven-party left-wing alliance campaigning against him. The leading figure of this alliance is Alberto Acosta, Correa’s former minister of mines and the first president of the 2008 constitutional assembly. “There is nothing new in Correa’s development plan for the next century. He has simply replaced Uncle Sam with Uncle Chen,” Acosta told me after a campaign stop in Zamora. “He cites the dependency school theorists, but his idea is the same center-periphery economic model of exporting raw materials. The government is thinking short-term about sustaining its social programs and political position at the expense of long-term sustainable industries. There’s a modern parallel to the Conquistadors, who gave the indigenous mirrors for gold. It’s happening again.”

A coalition of leftist candidates, including Alberto Acosta (left) and Salvador Quishpe (third from left), campaign for president and against large-scale mining, in the town of Zamora.

A coalition of leftist candidates, including Alberto Acosta (left) and Salvador Quishpe (third from left), campaign for president and against large-scale mining, in the town of Zamora.

Those who have organized against Correa’s policies have not fared well. If they’re lucky, they are merely harassed. More than 200 other non-violent activists end up in court and face serious jail time. “Like a dictator, everyone in government repeats his pro-development themes and slogans: Responsible mining, man over nature, Indians versus progress,” said Fernanda Solis, a weary-eyed campaign coordinator for the Quito group Clinica Ambiental. “There is no independent judiciary. The three powers of government are acting with Correa and everyone knows it. Because Correa represents the left, opposing him opens you up to the charge of supporting the U.S., or the old right that bankrupted everyone. He’s betrayed the new constitution and proven himself a neoliberal with redistributive touches. He’s avoided pacts with the U.S. but has sold the country to China.”

Last March, Solis helped organize a 370-mile march from Zamora to Quito under the banner, “For water, for life, for the dignity of the people.” Seven thousand people walked boisterously under enormous flags of indigenous rainbows and Popular Front red. Correa’s government issued the permit request only after he organized a counter-protest to meet the marchers in Quito. In a radio address that described anti-mining Indians as tools of “the old right,” Correa mobilized his supporters against what he warned was an indigenous-led coup attempt.

Amid stacks of reports in her cluttered office, I asked Solis about the upcoming election, as well as the narrowing political route open to the opposition through international forums such as the Inter-American Court of Human Rights.

“Correa will win reelection and nothing will change,” she said. “Like the Mapuches in Chile, it is going to get violent.”

*   *   *

When I last saw Domingo Ankuash, he was celebrating the birth of his latest grandson, whose name is Espada, or sword, but which he defined with a flourish as lanza de Guerra. He was also organizing two summits of anti-mining forces, including a meeting of Shuar and their ancestral enemies, the Achuar, living on both sides of the Peru-Ecuador border. The first summit concluded with a statement citing the 2008 Constitution and urging the world to take notice: “We warn the country and the world that the government intends to militarize the Amazon region to promote the interests of mining and oil companies. The Cordillera del Condor and the rest of our territories are inalienable, indefeasible, and we state our decision to defend them to the end.” Similar declarations continue to emerge like smoke signals from across the Condor. A recent statement of the Yaupi village declares, “We will not take a step backward in defending our territories. Interlopers will be submitted to the punishment of our ancestors. Any such bloodshed will be on the Government’s hands.”

Patricio Tiwiram, the leader of the Shuar community of Kupiamais, and his wife display traditional spears used in raids on Ecuacorriente mining camps.

Patricio Tiwiram, the leader of the Shuar community of Kupiamais, and his wife display traditional spears used in raids on Ecuacorriente mining camps.

The hour of renewed escalation may be near. Last month, Ecuador’s indigenous organizations filed legal action in Ecuadorean courts; they are currently preparing another suit for international bodies citing conventions on indigenous consultation. Both are seen as acts of desperation, final attempts at a peaceful solution few expect. The state, meanwhile, is already spending China’s money, and developing budgets on the expectation of more to come. Other international mining firms, having been told Ecuador’s south is open for business, are lining up on the door.

The Shuar are not without an alternative plan. They say they can develop the region sustainably with agriculture, small-scale ranching, dairy, and regulated small-scale traditional mining. “Industrial mining is not sustainable,” said Ankuash. “The gold and the copper will be gone in a few years, leaving behind nothing but poisoned earth for our people. We can have an economy here without destroying nature and the culture. We are open to the world. Let the people come here and see the native way — the bears, the monkeys, the trees, the cascades.”

And the visions. Some Shuar villages have taken advantage of growing Western interest in ayahuasca, the potent hallucinogen and healing plant used throughout the Amazon. As we walked back from the waterfall to Domingo’s village, I saw what looked like an apparition: a young blonde woman in a white cotton dress sitting by the river directly under a beam of sunshine. She had traveled from Berlin for a week-long ayahuasca regimen under the guidance of a local Shuar shaman named Miguel Chiriap. She pointed me down a nearby path, at the end of which I found to a large open-air structure of wood and thatch. Sitting on one of a dozen pillows arranged in a circle was a young herbalist from Hull, England, named David. One of several westerners at the retreat, he was paying hundreds of dollars a week to work with Chiriap, he glowed with the kind of serenity earned from drinking ayahuasca 15 consecutive nights. He was surprised and saddened to learn he was sitting in the middle of a soon-to-be exploited mining concession. “It would be a shame to see all this ruined,” he said. “It’s paradise, isn’t it?”

The government continues to exploit the promise of paradise even as it prepares to annihilate the reality. Police cars and tourism posters in Los Encuentros, the company town of Kinross Gold, display scenes of nature above the slogan “Jewel of the Amazon.” When I met with the mayor of El Pangui, a nervous little yes-man from Correa’s ruling alliance, he dutifully muttered industry lies while sitting beneath yellowing tourism posters touting the area’s pristine forests, roaring cascades, dew-kissed orchids, and smiling Indians.

The dissonance between Ecuador’s tourism pitch and the imminent destruction of the south followed me back to Mariscal, Quito’s hostel district. There, a Jumbotron lords above the clubs and cafes day and night, beckoning backpackers south with high-definition images of happy natives and brightly plumed birds of paradise. “This,” declares the a slogan on continuous loop, “is Ecuador.”

The Rio Kupiamais, a sacred river for the Shuar, flows through rain forest vegetation. The river is threatened by mining concessions near its source.

The Rio Kupiamais, a sacred river for the Shuar, flows through rain forest vegetation. The river is threatened by mining concessions near its source.

I spent much of my last day in Ecuador drinking coffee at a café with a good view of this Jumbotron. After a month in the south, the slick nature montage appeared to me as the billboards in dystopian science fiction, a sunny, high-tech tourism version of “War Is Peace,” or Latin versions of the electronic messages projected into the dark, rainy worlds of “Blade Runner” and “Children of Men.” I was pulled out of this reverie by the appearance on the screen of a giant pixilated toucan. With wings spread wide, the bird reminded me of the Arutam statue above the bridge in Zamora-Chinchipe. As told to me by a Shuar shaman named Julio Tiwiram, the image of Arutam and the toucan comes from a bit of tribal folklore dating to first-contact with the Conquistadors.

Arutam, who lives in the rivers, the trees, the fish and the flowers, would also like to recline, Zeus-like, on a golden throne high above the mountaintop mists. One day, foreigners “with beards and large eyes” came into the area seeking food. But what they really coveted was Arutam’s golden throne. After eating their fill, the strangers searched for Arutam’s treasure. To thwart them, the spirit hid the throne deep inside the mountains. He told the Shuar to stay vigilant, that the strangers must be kept out, by force if necessary. The bearded men could not be trusted, he said. They would take everything and leave them nothing with which to live. He warned them that though he hid the gold, they would one day return. Arutam then mounted a giant toucan, looked in the direction of the Condor’s highest peak, and flew away.

 

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Filed under Corporate Globalization, Indigenous Peoples, Land Grabs, Latin America-Caribbean, Mining

China gives green-light to new era of mega-dams

By Beth Walker, February 1 2013.  Source: China Dialogue

Photo: Xiaohaidacong

Photo: Xiaohaidacong

China has confirmed it will resurrect a series of controversial hydropower dams in south-west China on rivers originating on the Tibetan Plateau, causing ripples of consternation from India and other downstream neighbours.

The 2011-15 energy sector blueprint, released by China’s State Council last week, confirmed  plans to “actively push forward with hydropower development” in the Nu (Salween), Lancang (Mekong) and Yarlung Zangbo (Brahmaputra) river basins – all in ecologically sensitive and seismically active regions of Yunnan province and Tibet; and all along internationally shared rivers.

These plans mark a much anticipated step change in government policy, away from the more cautious approach to dam building in ecologically and seismically sensitive regions of the past decade.

Wen Jiabao’s tenure as Chinese premier saw a number of projects shelved. Only a third of schemes identified as a priority actually went ahead between 2006 and 2010. But the combination of China’s energy needs, intensive lobbying by major dam builders and electricity companies and ambitious plans to meet low-carbon intensity goals in the 12th Five-Year Plan have opened the way for a fresh round of dam building. Some 120 gigawatts of new hydropower will begin construction by 2015 nationwide, according to the plan. Continue reading

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Filed under Climate Change, Ending the Era of Extreme Energy, False Solutions to Climate Change, Green Economy, Greenwashing, Hydroelectric dams, Water