Tag Archives: forests

Why Market-Based ‘Solutions’ to Climate Change Can Cause More Harm Than Good

Note: Jeff Conant is the Communications Director for Global Justice Ecology Project.  Over the last 2 weeks of March, he and GJEP Co-Director/ Strategist Orin Langelle traveled to Chiapas, Mexico to investigate the social and ecological impacts of a REDD (Reducing Emissions from Deforestation and Forest Degradation) scheme being implemented in the Lacandon Jungle of Chiapas.

Caption: Jeff Conant interviews Gustavo Castro in Chiapas.   Photo: Langelle/ GJEP-GFC  (This photo is not a part of the original Alternet piece).
–The GJEP Team

Why Market-Based ‘Solutions’ to Climate Change Can Cause More Harm Than Good

A leading environmental activist from Chiapas talks about the threats faced by biofuel plantations, carbon offset programs and more.
June 8, 2011  |
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When I learned last November that California’s then-governor Schwarzenegger had signed agreements to build a carbon offset protocol into California’s Global Warming Solutions Act (AB32) (see AlterNet’s coverage hereand here), and that one of these agreements was with the state of Chiapas, Mexico, where I’ve spent significant time, I wondered immediately what this would mean for the Indigenous communities of Chiapas, who have engaged in a long struggle for autonomy over their resources and territories.

Chiapas, on the border with Guatemala, is Mexico’s poorest state, with large areas of forest and the country’s largest indigenous population. In 2009, the state launched and began widely publicizing its Climate Change Action Programme. The plan includes vast biofuel plantations, forest carbon offset projects, and a statewide “productive reconversion” initiative to convert subsistence farmers into producers of African palm, Jatropha, and export-oriented crops such as roses, fruits, and coffee.

I traveled to Chiapas in March to investigate. Among the dozens of people I spoke with was Gustavo Castro Soto, the coordinator of Otros Mundos, a small but prolific organization based in San Cristóbal de Las Casas, the old colonial capital of Chiapas. Otros Mundos is the coordinating body of Friends of the Earth (FOE) Mexico, and a member of FOE International; locally, regionally, and internationally, Gustavo and Otros Mundos work to bring attention to the environmental and human rights impacts of corporate-led globalization in the form of large dams, mining, industrial agriculture, and, most recently, market-oriented climate mitigation policies such as the Clean Development Mechanism (CDM) and the emergent protocol known as Reducing Emissions from Deforestation and Degradation (REDD).

I spoke with Gustavo about the impacts he sees these recent policies having in Chiapas.

Jeff Conant: One of the latest issues to call the attention of social movements in Chiapas is a policy called REDD, Reducing Emissions from Deforestation and Degradation. REDD is being developed and piloted in many forested tropical countries. What’s the concern?

Gustavo Castro: To see the concerns with REDD, you have to put it in the broader context of false solutions to climate change. If the more developed countries have signed the Kyoto Protocol, this legally binds them to reduce their Co2 emissions by five percent from 1990 levels. But this reduction is ridiculous — in 1990 it was calculated as necessary to reduce greenhouse gases by some 80 percent; so governments and corporations did everything they could to reduce this 80 percent to 5 percent.

Worse, they see that this 5 percent reduction means less money, so they found a way to flip the commitment. They say, “Okay, rather than develop technologies that prevent cars from emitting Co2, because that’s too expensive, lets find a way to absorb Co2, that’ll be cheaper.” In order for there to be compensation for this, they come up with a price per ton of Co2 and voila, they invent Carbon Credits.

Within this framework they say, what else generates Co2? Well, global deforestation is responsible for eighteen to twenty percent of excess Co2. Deforestation implies that the Co2 that’s been converted to wood, when you burn it, you release the Co2 into the environment. So they propose the reduction of deforestation and they create RED, Reducing Emissions from Deforestation. But Co2 is also emitted when soils and biodiversity are degraded, when fields or forests burn or vegetative material is cut. So they add the second “D,” for degradation, and call it REDD.

So how do we avoid deforestation? We pay people. And, well, if we can make a business by paying to not deforest, then we’ll need to acquire large expanses of forest to feed this business. Let’s say I need to reduce my Co2 emissions; rather than reduce, I buy the right to absorb it — I buy a carbon sink. The big carbon sinks are the countries that have forest, so these countries, with vast forest cover, Costa Rica, Guatemala, México, Brazil, Colombia, can now sell the ability of their trees to produce fresh air, as it were. You, in the North, you need fresh air? I can sell it to you. So, they put a price on the trees and on fresh air, measured per ton of Co2, and they create the carbon market.

JC: This despite the fact that Co2 from hydrocarbons is fundamentally different from the Co2 in trees?

GC: Well, yes, it’s worth mentioning that the planet’s natural vegetation drives the carbon cycle. When we add extra Co2 from hydrocarbons that have been buried for millions of years, Co2 that’s artificially extracted and is saturating the atmosphere, it’s simply wrong to believe that normal vegetation can absorb this. The same forests have existed for hundreds and thousands of years, but they don’t have the capacity to absorb the hydrocarbon pollution artificially created by petroleum extraction.

JC: But, in order to make a business out of it, they have to bend the science a little.

GC: It stops being science, and it becomes business. All of the pollution of the North, now the South has the duty of absorbing it, by way of reforestation. Going even further, they say, since we have to reforest, let’s sell the idea that monoculture forest plantations are the same as forests, and we’ll justify this with scientific data, even though a tree plantation really absorbs only 20 percent of the Co2 that a primary forest does, and we’ll say, I can clear-cut the Amazon and plant pine trees.

At the same time as I sell the capacity of the pine trees to absorb carbon, I sell the timber, or I plant Eucalyptus and at the same time I sell paper, or I plant African palm and I sell both the fresh air from the African palm and also the palm oil, despite all that this implies in degradation and loss of biodiversity, impacts on the water, and so forth. Suddenly, monoculture plantation = jungle = primary forest. It’s a fallacy, and a trap.

JC: And this is all part of the broader trend of privatization of territories and natural resources?

GC: At the end of the day, when a natural function like forest respiration becomes a product with a price, it’s easy to see who’s going to end up with control of the forests. To take a current example: enter the governor of California, saying, “We’re going to approve a law in which California, the fifth largest economy in the world, with tremendously polluting industry, is obliged to reduce its Co2, so we need to buy the fresh air from the forests of the South.”

So they’re going to buy the breath of the Lacandon Jungle [the largest forested area in the state of Chiapas, and the northernmost rainforest in Mesoamerica]. They sign an agreement, and they say, “You Lacandones [one of the indigenous groups inhabiting the Lacandon jungle] have to prevent any other indigenous community from entering here, and what’s more, we have to expel all of those that are here now, to keep everyone out. We have to maintain the jungle so they’ll buy it from us.” The communities, facing the rural crisis and NAFTA [the North American Free Trade Agreement] and the difficulty of getting a fair price for their corn and beans, respond positively: “Okay, let’s sell them the breath of the trees.”

To support these forest projects, along come credits from the World Bank and the InterAmerican Development Bank, to monetize the country’s forest cover and get it into the carbon market. The government acquires currency in the transaction and after servicing their debts, shares the little that remains among the indigenous communities. Facing the crisis, a little money is a good thing. But you do the accounts, you look at the money that reaches each family for environmental services — which is nothing more than putting the environment into the market to become a tradable commodity, a service, just like transportation, food, hotels — and you find that, ultimately, that price is very small.

JC: From the dominant market perspective, it sounds good, the idea of paying people to conserve forests.

GC: But it fails to attack the roots of the problem; what’s not mentioned, for example, is that we might renegotiate NAFTA so indigenous farmers can get fair prices, and that we might stop importing highly subsidized GMO seeds from the U.S. One solution is a just market: the U.S. eliminates its subsidies, Mexico does too, and let’s see how things settle out. But as it is, NAFTA goes unquestioned, so nothing remains but for the campesino [peasant farmer] to sell environmental services, and there goes his territory, into the market. In the degree to which environmental services generate payoffs, people will be expelled, bought, acquired, according to the logic of the market. Now, indigenouscampesinos are being expelled from their lands due to mining because there’s money in it; when there’s money in protecting nature, in protecting trees and their ability to absorb Co2, the danger will be the same.

It’s that simple. If I’m the owner of a natural protected area, I obtain the concession for an open-pit mine and this requires cutting down 10,000 hectares of trees. If this causes Co2 emissions, then I pay you to protect your forest. That’s REDD: if you pay me, I won’t deforest. It comes to seem very amiable for the governments and corporations of the North to say, “We’re going to pay you not to deforest,” when in reality they’re saying. “We’re going to pay you so we can continue polluting.”

JC: And how is this affecting traditional agricultural livelihoods?

GC: Through what they call “productive reconversion.” It’s no longer considered “productive” to plant corn, because we import tons of Monsanto corn from the U.S. for a very low price. If we let Monsanto control the price of rice, and corn, and seeds, then we need people to plant African palm because this can bring more money: the campesinos will plant African palm, and the oil palm business is guaranteed for 35 years, because they prohibit cutting the trees. There are already 14 African palm nurseries in Chiapas. They’re planning to plant a belt around the Lacandon jungle to make what they’re calling a “buffer zone,” to protect the jungle, and to “generate productive activities that protect the heart of the jungle.”

This is a huge fallacy. You don’t conserve biodiversity by surrounding it with monoculture plantations. Nor does this justify or guarantee any sort of development for the indigenous communities.

It’s not only the African palm plantations being incorporated into the market, but Jatropha. In the degree to which petroleum prices keep going up, Jatropha or whatever other biofuel feedstock will get increasingly more cost-effective. This is going to bring grave consequences. ADO, the biggest bus line in Southeastern Mexico, is signing an agreement to buy all the biodiesel produced in Chiapas. In the degree to which industry continues consuming and demanding palm oil, it will compete with hunger, and this will have repercussions in the price of basic commodities. When industry is permitted to include these plantations within the framework of “environmental services,” calling it green capitalism or green production, it further competes with popular demand: it increases prices and leads to more market concentration.

So they concentrate the production of food and of seeds, with a steadily increasing demand from industry, and with steadily increasing price of petroleum, and it causes hunger, everywhere. And who benefits? The transnational seed companies.

JC: And this is also part of what they call REDD +?

GC: Right, therein we have the tendency to add to REDD the “plus”: the seed companies come, saying, “You have to pay us, too.” Why? Because its not only deforestation or degradation that emit Co2, they say, but also traditional forms of agriculture: suddenly it turns out that indigenous peasant farmers are to blame for global warming. So Monsanto and other companies say, “We’re planting millions of hectares to feed the world in a way that’s sustainable and ecological.”

And this, how? “With our technology, we’re not tilling the earth, because tilling releases Co2. We inject the seeds, and our huge monoculture plantations are providing healthy food.” So suddenly they say they’ve invented “Carbon-free foods,” and they call it “zero-till farming”. So they want to be paid for this, saying “If traditional peasant farmers planted here, they’d release tons of Co2, but if I, Monsanto, plant here, I release no Co2,” and this results in carbon credits.

JC: Another element that strikes me as important is that the government of Mexico is at the top of the list of debtor countries to the World Bank and the InterAmerican Development Bank. So the government needs to attract money to pay its debt. Is that part of the equation?

GC: Mexico’s primary sources of income are petroleum, foreign remissions, and tourism. The government is cutting social services in order to maintain payments on the external debt. The public health system is hanging by a thread, and the government needs to generate new markets; the market where Mexico has the best comparative advantage is its forests: to sell fresh air, to sell jungle, to sell plantations. At the end of the day, this requires a mechanism to make this market appealing, and this is where we find the emergence of “environmental coyotes.”

These are pro-business, pro-government NGOs that manage millions of pesos to distribute to indigenous and campesino communities for the favor of maintaining their forests so that the First World can clean its conscience and believe that it is reducing or avoiding the threat of climate change. But it’s a scheme that has failed, and that has brought about food insecurity by requiring that people no longer plant food crops. The people respond, saying, “I can’t eat African palm.” But once you’ve begun, you can’t stop producing it or the price drops, as happened with coffee and other crops. Besides, you can’t cut it for thirty years, so you’ll be a palm farmer the rest of your life.

When you distribute the payments for environmental services among the rural communities, some get more and others less, but it rarely comes out to more than the minimum wage, so where’s the comparative advantage? Whether thecampesino goes to work all day in the coffee fields, or goes to the city to work as a janitor, he’ll earn the same 40 or 50 pesos a day. So this keeps the communities at a level that permits them to maintain this environmental service, and gives millions of dollars in credits to the corporations to not reduce their pollution. It doesn’t combat climate change, it doesn’t modify emissions, it doesn’t generate development; on the contrary, it brings about the concentration of territory and causes campesinos to be expelled from their lands in direct proportion to the growth of the market. And, it hides the true business of the Northern countries, of Europe, the U.S., Japan, which emit 66 percent of the world’s Co2. So the only real solution is to reduce emissions in the North.

JC: According to international law, any projects that will impact indigenous communities can be undertaken only with Free, Prior and Informed Consent, meaning a clear process of community consultations. Is this being done in Chiapas?

GC: There’s a lot of talk in the government’s documents, in the REDD scheme, of the need for consultation. But it hasn’t generated any consultation, and I doubt that it will. When we talk about consultations, we have to take into account who does it, and what we mean by “prior” and “informed.” I mean, if you want your project to move forward, what information are you going to give? What they say to the communities is, “if you protect your forests you are being ecological, and you can have development, and we’ll pay you. We’re protecting the planet, we’re fighting climate change, and we’ll pay you to help.” So then, the consultation consists of one question: “Are you with us?” And the answer you can expect from rural communities is, “Of course we are.”

At the end of the day the people receive the payment for environmental services without any awareness of the global mechanism and without realizing that these forty or fifty pesos they get are not solving the problem, all it’s doing is giving you forty or fifty pesos that you no longer get from harvesting corn, because Monsanto took away your market. All it’s solving is that you don’t die of hunger.

Instead of doing consultations, they come to the communities and they say, “You’re going to get some money, practically for nothing, and all you have to do is keep this forest on your land, and what’s more, we’re going to give you these palm trees to plant.” And on top of that, they say, “AND, if you plant this African palm you can earn money from the fruit, but you can’t cut it down, because it’s good for thirty years.” Well with that what are you going to say?

JC: Meanwhile this allows them to ignore the roots of the problem in megaprojects, like mining, which are expanding throughout the region. What does this have to do with the large-scale regional development plan called Plan Mesoamerica?

GC: In México, 30 percent of the national territory is concessioned to mining, the majority being open pit mining, which implies deforestation of a huge proportion of the country. Guatemala, Honduras, Ecuador, Peru, these countries have 24 to 28 percent of their territory in mining concessions. So, given the need to absorb all the Co2 being emitted by the North, they turn it into another business: “If you pay me, I won’t mine these concessions,” or, even better, “I’m going to mine using clean development.”

What does this mean? Let’s say in the mining process, I use diesel trucks and generate ten tons of Co2. So, instead of using diesel, I use biodiesel, and with this I only release five tons of Co2. Bravo! I’ve cut my emissions by half. Of course you don’t take into account that to produce biodiesel you are using huge extensions of land to plant canola, corn, etcetera, degrading the environment, polluting the water, giving control over seed production to the big monopolies that compete with people’s hunger; yet because they switch out hydrocarbons for seeds, now they’re “green.” Then, these five tons of Co2 I’ve saved convert into five credits that I can sell. Another company comes along and needs to reduce by five tons, so they buy these credits. What it’s doing is exacerbating climate change, not mitigating it.

In the case of hydroelectric dams, its the same: they call it renewable energy, because instead of a diesel or gas plant that emits 10 tons of Co2, they do with a dam that emits three, so I’ve saved seven tons of Co2 emissions. Well, I need to be thanked for this, since I’m doing clean development, so these seven tons are converted into seven credits that I can then sell. So all of this has encouraged a boom in hydroelectric dam construction, not clean energy. And, it displaces people who then have to deforest somewhere else to build their houses and to plant crops because they have to eat, so it actually causes double or even triple deforestation and Co2 emissions. So what they call clean development is pure speculation, and pure profit.

What this all has to do with Plan Mesoamerica, previously called the Plan Puebla-Panamá, is that businesses need cheap energy. Any company can install itself anywhere, from Panamá to México, if it has a good, cheap, and abundant source of electricity. Unless the governments build infrastructure, there’s no investment. So the governments develop infrastructure using loans from the InterAmerican Development Bank. Then I, the business, need ports, highways, railroads, legal guarantees, clear agreements about land ownership, I need energy, I need water systems.

And in order to do this all within the terms of the green economy, I also need biodiversity, the carbon market, biofuels. To the degree that petroleum prices keep rising, biofuels are going to become much more attractive. So, we’re going to plant transgenic corn to displace indigenous and campesino populations, we’re going to plant thousands and thousands of hectares of African palm, of soy, of sorghum or whatever it takes, because it’s a big business that’s only getting bigger.

Jeff Conant is a writer based in the San Francisco Bay Area. He is the author of A Community Guide to Environmental Health (Hesperian Foundation, 2008) and A Poetics of Resistance (AK Press, 2010).

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Filed under Biodiversity, Bioenergy / Agrofuels, Carbon Trading, Chiapas, False Solutions to Climate Change, Indigenous Peoples

GE Trees for Biofuels: Risk Assessment Lacking

NOTE: In the two articles below, we find the same old propaganda we’ve heard about GM trees (also called GE trees or GMO trees) since the late 1990s.  In the first article about GM poplars, there is once again there is no attention paid to the ecological impacts of the inevitable and irreversible genetic contamination of native poplar trees with the engineered traits from these “successful” GE poplars.  They are low-lignin, meaning they have been genetically engineered to supress natural lignin production.  So?  Well, no problem, except that lignin is what protects trees from disease, insect infestation, animal browsing, wind, etc.  Will these trees have so-called “stacked” genetic traits that also make them resistant to disease or insects?  If so, these trees could have a host of unpredictable effects, even on human health.  The health impact of inhaling pollen from trees genetically engineered to produce insecticide in every one of their cells has not been adequately studied.  Preliminary findings, however, reveal potentially serious problems.

Article two trumpets about the promise of GE eucalyptus for biofuels.  Again, no attention paid to the ecological impacts of releasing an invasive, flammable and water-sucking tree into the environment by the millions.

These “scientists” are very good at playing up the successes, but so very bad at assessing the risks–both ecological and social.

–Anne Petermann for the GJEP Team

From GENET News

TITLE:   INITIAL FIELD TEST RESULTS GM POPLARS: BIOETHANOL YIELD ALMOST DOUBLED

SOURCE:  Vlaams Instituut voor Biotechnologie, Belgium (VIB) http://www.vib.be/en/news/Pages/Initial-field-test-results-GM-poplars-bioethanol-yield-almost-doubled.aspx

DATE:    19.05.2011

SUMMARY: “The yield of bio-ethanol from the wood of GM poplar trees from a VIB field trial is up to 81% higher than non-modified poplars VIB-UGent researcher Wout Boerjan presented these results at the international conference “Bioenergy Trees” in Nancy, France. “This is just the beginning. The results of the field test confirm that we are on the right track. Further research will allow us to select poplar varieties that are even better suited for bio-ethanol production,‰ said Wout Boerjan from VIB and Ghent University.”

INITIAL FIELD TEST RESULTS GM POPLARS: BIOETHANOL YIELD ALMOST DOUBLED

Nancy, France, May 19, 2011 – The yield of bio-ethanol from the wood of GM poplar trees from a VIB field trial is up to 81% higher than non-modified poplars VIB-UGent researcher Wout Boerjan presented these results at the international conference “Bioenergy Trees” in Nancy, France.

“This is just the beginning. The results of the field test confirm that we are on the right track. Further research will allow us to select poplar varieties that are even better suited for bio-ethanol production,” said Wout Boerjan from VIB and Ghent University.

To read the entire post, go to: http://globaljusticeecology.org/stopgetrees.php?tabs=2&ID=558

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Filed under Bioenergy / Agrofuels, Climate Change, False Solutions to Climate Change, GE Trees

REDD Rage: Organizing to Stop the Network of Death

By Anne Petermann, Executive Director, Global Justice Ecology Project, North American Focal Point, Global Forest Coalition

All Photos by Orin Langelle/GJEP

During a workshop on REDD, a woman from Bolivia in traditional dress explained that in Spanish “red” means “network,” and that REDD was the “Network of Death.” “What Indigenous Peoples really need,” she said, “is a network of life—one that is opposed to REDD, but supports peoples’ traditional ways.  We must form this network,” she insisted. “We need a global network of Indigenous Peoples opposed to REDD.”

In the midst of the first week of the UN Permanent Forum on Indigenous Issues (UNPFII) in Manhattan, the Indigenous Environmental Network and Land is Life hosted a workshop on REDD (Reducing Emissions from Deforestation and Forest Degradation) titled “REDD: Seeing the Forest for the Trees.” The event took place on the evening of Wednesday, May 18th at the UN Church Center across First Avenue from the massive, imposing UN building—a shock to see with its floors of missing windows covered by tarps (it is under construction). The event was co-sponsored by Earth Peoples, Global Forest Coalition and Global Justice Ecology Project.

Tom Goldtooth of IEN explains the fundamentals of REDD

Participants trickled into the room steadily and by 7:30 the room was packed to capacity with Indigenous Peoples from across the globe who had come to learn more about the hotly contested topic known as REDD–the UN and World Bank programs designed to supposedly reduce emissions from deforestation through the use of market-based strategies involving trading in carbon offsets and so-called ‘payment for environmental services.’

Tom Goldtooth, the Executive Director of the Indigenous Environmental Network (IEN), opened the event with a greeting followed by a stripped down description of what REDD is, why it is important to Indigenous Peoples, and what the assumptions are that underlie it.  He explained the problem this way, “Imagine that the Earth is a bathtub, and carbon is the water.  The bathtub is overflowing.  Our Mother Earth cannot absorb any more carbon.  We have to turn the water off.  We have to stop emitting carbon—we have to stop it at its source.  REDD does not do that.”

He went on to explain how REDD has been explicitly designed to use Indigenous Peoples’ forested lands—especially in the South—to “offset” the carbon emissions of the North, which means that Northern companies will be allowed to go on polluting communities in the North, and worsening climate change.  He invoked Casey Camp, an indigenous elder from the Ponca Nation of Oklahoma, who lives in a community heavily impacted by the fossil fuel industry.  He quoted Casey as describing REDD as a gun being held to the heads of her people.  Because REDD will allow the pollution to continue, REDD means her people will continue to die.

After Tom spoke, the video “Lives of the Forest,” was shown.  The film is a recent creation from “Conversations with the Earth,” a project of Land is Life.  It depicts Indigenous Peoples from Southeast Asia and the Pacific speaking out about their traditional life in the forest, which is either threatened by or has already been lost to REDD-type projects.  Some explained how the government had intervened and taken their ancestral lands away to supposedly protect the forest, but that in the process, their way of life, their very culture, had been lost.  They questioned how the government could protect the forest if the people making the decisions about it don’t live there, or even know how to live in the forest.  The film ended with a powerful montage of the speakers in rapid succession demanding “No R-E-D-D” “NO REDD!”

Pablo Solón speaks out against REDD and the Green Economy

The film was followed by a surprise guest—Pablo Solón, the UN Ambassador from the Plurinational State of Bolivia—who further elaborated the fundamentals of REDD: “They will tell you, ‘oh, we just want to give you money and you don’t have to do anything.  We just want to use the carbon in your forests.’  Oh, okay, sounds great.  But then they will produce a piece of paper and say, ‘all you need to do is sign here’ because, you know, they are going to want some security for their investment.  And suddenly, before you know it, you do not have control over your forests anymore.”

He then put REDD into the context of the larger emerging theme of the “green economy,” to which he was candidly opposed. “I have just returned from a meeting of Ambassadors about the Green Economy,” he explained.  “Everyone wants to be green.  Even when they’re killing you they want to be called green.  So now we have this green economy.  They want to commodify not just the forests, but everything.  They want to apply the laws of Capitalism to the laws of Nature.” He then frowned seriously and said emphatically, “No!”

Solón was followed by a succession of Indigenous Peoples from Latin America who spoke passionately about the dangers and impacts of REDD.  One spoke about how REDD was already dividing Indigenous communities, because some people in the communities wanted the money that was being offered while others wanted to retain their traditional way of life with the forest.

A woman from Bolivia in traditional dress explained that in Spanish “red” means “network,” and that REDD was the “Network of Death.” “What Indigenous Peoples really need,” she said, “is a network of life—one that is opposed to REDD, but supports peoples’ traditional ways.  We must form this network,” she insisted. “We need a global network of Indigenous Peoples opposed to REDD.”

Another speaker from India explained that in his country the government was already taking money for REDD-type projects, but instead of protecting forests, they were developing industrial monoculture tree plantations and calling it “forest regeneration,” even though these tree plantations meet none of the needs of the local communities—for food, medicines, shelter or even water, that had always been provided by forests.

At the very end of the evening—several minutes over the scheduled end time—I added two more pieces of the problematic REDD puzzle.  “I attended the World Forestry Congress in 2009,” I explained.  “And while I was there, Tiina Vahenen, from the UN REDD Secretariat, explained to the auditorium full of timber executives and foresters that ‘REDD would be very beneficial for forestry.’  Not forestsforestry.  Ms. Vahenen told them that REDD would be worth $45 billion for the timber industry and insisted, ‘the forestry sector cannot afford to lose this opportunity.’”

“So REDD gives the timber industry money for their standing forests; they get profits for cutting them down and selling them; then they get more money from REDD for replacing the forests with monoculture timber plantations.  In addition,” I continued, “because of a decision made by the UN Climate Convention in 2003 in Milan; under REDD these tree plantations can even include GMO trees, also called genetically engineered trees.”

On that note, Tom concluded the event, thanked everyone and we quickly cleaned up and reassembled the room while key organizers congregated to discuss next steps of how to move forward with creating a global network of Indigenous groups and communities opposed to REDD that would support Indigenous peoples and give them tools and information to empower them to stand up against the great pressure being put on them by countries, the UN, the World Bank, funders and other Indigenous groups, to buy into this dangerous and false solution to climate change called REDD.

As one participant from Tahiti explained, “This is all well and good, but while REDD is going forward, we will be drowning with the fishes.”

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Filed under Climate Change, False Solutions to Climate Change, Indigenous Peoples, Land Grabs, Posts from Anne Petermann, REDD

Apartheid Housing Posed as Solution to Climate Vulnerability in Chiapas

Article by GJEP Communications Director Jeff Conant

All Photos by GJEP Co-Director/Strategist Orin Langelle

Cross-Posted from UpsideDown World Friday, 13 May 2011 12:25

The "Sustainable Rural City" Project of Santiago el Pinar
The “Sustainable Rural City” Project of Santiago el Pinar

Chiapas, Mexico’s poorest state, with the country’s largest indigenous population, has always been extremely vulnerable to volatile climate events. High levels of hunger and marginalization are exacerbated almost annually by torrential rain and flooding, which can only be expected to get worse as the climate crisis deepens. In 2009, the state launched and began widely publicizing its Climate Change Action Programme (CCAPCH). The plan includes vast biofuel plantations, forest carbon offset projects, and a statewide “productive conversion” initiative to convert subsistence farmers into producers of African palm, Jatropha, and export-oriented crops such as roses, fruits, and coffee.

The plan also includes a program called the Sustainable Rural Cities initiative; under this plan, the state is developing between six and twenty-five prefabricated population centers designed, according to the state’s publicity, to “promote regional development, combat the dispersion and marginalization of local peoples, and play a significant role in making efforts [to develop infrastructure and provide basic services] cost-efficient.”

In a brief interview I conducted at the United Nations Climate Summit in Cancún last December, Chiapas Governor Juan Sabines said that “The Rural Cities program has three objectives: to mitigate poverty, to mitigate the risk of people facing climate-related disasters, and to reduce the threat of global warming. It is based in the Millenium Development Goals of the United Nations, which in Chiapas are obligatory.”

In 2009, Chiapas revised its state constitution to include a commitment to the United Nations Millenium Development Goals, the highly touted set of eight benchmarks for reducing the worst inpacts of poverty worldwide. The UN Development Programme (UNDP) explicitly supports the Rural Cities Initiative; GontránVillalobos Sánchez, in charge of Disaster Preparedness at the UNDP office in San Cristóbal de las Casas, Chiapas, told me in an interview that the Rural Cities are “a good option. Before anything, the Rural Cities intend to bring together the dispersed population. [They] are also an answer to disasters,” he said. “The challenge is that the people themselves are not accepting the project.”

While state officials and UN officials promote the Rural Cities as a positive response to the climate crisis, even a superficial analysis makes it clear that the program will increase vulnerability, not decrease it. Worse, critics such as the recently disbanded Chiapas think tank Centro de Investigaciones Economicas y Politicas (CIEPAC) suggest that the project is part of a regional integration strategy designed to move rural and indigenous peoples off their lands in order to gain access to strategic resources. In this regard, the Chiapas Climate Change Action Programme appears to be a complex and interwoven set of initiatives that use the climate crisis as a pretext for large-scale economic and territorial restructuring, with the goal of freeing up productive land and destabilizing local resistance. This, critics point out, is tantamount to ethnocide.

In late March of this year, I traveled to the newly inaugurated Rural City of Santiago Del Pinar, with photographer Orin Langelle and Social Psychologist Abraham Rivera Borrego, fomerly of CIEPAC, to see first hand what one of these centers looks like.

Santiago Del Pinar is in the highlands of Chiapas, less than two hours from San Cristóbal de las Casas, just beyond San Andrés Larráinzar (known to the Zapatistas as San Andrés Sacamchen de Los Pobres) and directly contiguous with the community of Oventic, one of the five Zapatista caracoles, or centers of resistance. What we found there was a set of insultingly diminutive pastel-painted ticky-tacky houses made of chipboard, set on stilts on a bald hillside, burning in the open sun; fenced playgrounds of concrete; greenhouses full of pesticide-treated roses; and an angry local official who said that the houses might endure “eight to ten years at most,” and that the floor of his own house “had broken when the children were playing on it.”

In the burning sun on the bald hillside overlooking Santaigo del Pinar, I spoke at length with Abraham Rivera about his view of the Rural Cities program:

Abraham: Santiago del Pinar became a municipality after the dialogues of San Andrés Larráinzar between the government and the EZLN (Zapatista Army of National Liberation) in 1996. It’s there that they sign the San Andrés Accords [ the 1997 peace agreement that binds the Mexican government to Consitutional reform, later ignored]. So, San Andrés becomes one of the first Zapatista autonomous municipalities. As a counter measure, the state governor at that time, Albores Guillen, in 1999 made a remunicipalization plan, to combat the autonomous municipalities. So, Santiago del Pinar had this objective from the beginning, the disarticulation of the autonomous municipalities. After that time, the town was virtually abandoned for a long time, becoming one of the municipalities with the highest indices of poverty in the state of Chiapas. And now they’ve taken it up again, let’s say, as a model for the resettlement of the population in indigenous territory. The other Rural Cities they’ve begun, as in the case of the first one that was founded, Nuevo Juan de Grijalva, are in campesino territory, not indigenous territory. The defining characteristic of Santiago del Pinar is that it’s in indigenous territory; this aspect gives it a different connotation.

In the first Rural City, Juan de Grijalva, the houses are much bigger, like 60 cubic meters, while here the houses are 30 cubic meters, and rather than walls of brick they’re made of pressboard, this wood conglomerate that is essentially good for nothing; so the houses that the State is giving them have very little useful life. You can see the racism implicit in these new houses, no? There’s a mentality of “they’re indigenous so we’ll give them less and they’ll accept it.”

You can see also that there’s no sense of the indigenous cosmovision, of how to live in a place. For one thing, there are no agricultural plots – absolutely no place to plant. For another, indigenous families tend to be large, so you have eight, nine people and you’re putting them in these little houses, two rooms of 30 cubic meters. In this you see clearly that the architects have no idea, no vision.

Another aspect fundamental to the indigenous culture is cultivating and eating corn, and it’s clear that they’ll have no land to plant corn to eat, nor will they be able to make tortillas in the house, because tortillas are cooked over firewood. If they do this inside, they’ll burn the house down. So, it’s clear to see that there’s a complete dislocation between the imposition of this Rural City and the forms of community life here in the region.

Jeff Conant: What’s behind the design, behind the concept of the Rural City?

Abraham: Making a map of all the Rural Cities that are planned for the State of Chiapas, you discover the elements that go unspoken by the government, and the bigger picture that’s not in the official discourse: basically, in the Northern Zone, where you find Juan de Grijalva, the key element is that they want to clear the territory to advance the mining industry; there have been huge mining concessions authorized in the last two years, without any consultation. So, all the relocation of the people to Juan Grijalva, which the government says was done due to the natural disasters there, well in reality it wasn’t due to that, but to the economic plan, to ensure access to the mineral reserves in the region.

In the case of Santiago del Pinar, the concern is that there are large extensions of territory here, and important natural reserves, so its an area that’s important for the sale of carbon credits. These large areas are to be decreed as reserves, so the carbon they capture can be legally sold to other countries. They’re going to make forest reserves that can be sold to other countries for sequestering carbon.

In the Soconusco, the coastal zone of Chiapas, they plan to build a Rural City, and behind this one is the fact that they are making huge plantations of biofuels there, African palm and Jatropha; seven out of every nine biodiesel plants in Mexico are in Chiapas, and the largest is in the Soconusco, therefore they need to “liberate” huge extensions of land in order to transform it into monoculture plantations and get them producing for agroindustry. So that’s what underlies the Rural City in Soconusco.

In Jaltenango they’re planning another Rural City; there what they plan is to clear the land in El Triunfo, a Reserve almost as large as Montes Azules [the largest of the Protected Natural Areas in Chiapas, in the Lacandon Jungle, and subject to its own problematic climate-mitigation plan]. Just like what’s happened in Montes Azules, the objective is to clear the area to make it useful for bioprospecting and for sales of carbon credits.

These aspects are not in the official discourses. The official discourse only speaks of combatting poverty and the dispersion of the population, but they don’t speak about the most fundamental element, which is the extraction of natural resources from the territories of Chiapas.

JC: It seems to me that there are many similarities with Indian reservations in the U.S. and with what they call Apartheid architecture in South Africa, no?

Abraham: Yes, basically capitalism has always worked by reorganizing or reordering territories, and this is one such reorganization; we’ve seen it time and again throughout our history. In Guatemala we saw it when they built model villages to concentrate the displaced people, we’ve seen it in Africa. Right now there are similar Rural Cities projects in Africa, also under the aegis of the United Nations Millenium Development Goals [the Millenium Villages Project]. It’s the same model, exactly, with the same forced displacement, the same process, the same social face to the discourse. But it’s clear that it’s a totally backwards way of providing services to the population. It’s not allowing the people themselves to decide how they’d advance their development, or even to see what kind of development is in line with their cosmovision. It’s imposed from the outside. So you have a situation where the population that’s receiving these “services,” their culture clashes directly with the architectonic model being imposed on them, as much as with the model of production and the model of social organization.

It’s clear, too, that the principal impact on the families that live in these places is their loss of food sovereignty: this is completely broken because the population no longer eats from what they plant; now they need to seek work, wage labor, and this work is going to be either for tourism or for industrial agriculture. So what’s at the bottom of this is Project Mesoamérica 2011 – a project with enormous ambitions that intends to free up vast extensions of territory between southern Mexico and Colombia, for global economic production.

Colombia’s part of “Proyecto Mesoamérica” is to link it with “Plan IIRSA,” which is the plan for vast regional infrastructure for South America. So, in essence, we’re talking about a strategy of territorial control covering all of Mesoamerica and South America, to permit full exploitation by the market economy.

Young child outside of her pre-fabricated houseYoung child outside of her pre-fabricated house

Another element that we see in Santiago del Pinar is counterinsurgency; remember that this municipality originated as a counterbalance to the Zapatista autonomous municipalities. According to the Fray Bartolomé de las Casas Human Rights Center, several people who are going to be resettled here are former paramilitaries who participated in the massacre in Acteal [Note: Acteal, where 47 people were massacred in cold blood by paramilitarias back by the Mexican army in December, 1997, is only a few miles from Santiago del Pinar]. It should be clear that this entire project is developed to be antagonistic to the Zapatista caracoles [centers of resistance and autonomous governance].

Its clear to see when you compare the two kinds of social spaces: in the Zapatista autonomous municipalities, people can live in small, dispersed communities but they have the caracoles, a space to come together and organize; because public space is constructed collectively, just as in autonomous education, in agricultural production, in electricty, in communications, you walk down the streets in one of the caracoles and you see murals everywhere. Then, you come to a Rural City and you see that all of the space is imposed. The streets are named for corporations: in Juan de Grijalva, the streets have names like “Coca Cola” or “Omsa.” So you see that the population doesn’t participate in the creation of this public space, nor in their own education, nor in agricultural production, nor in communication.

So what we see really are great spaces of isolation. One of the things that [Chiapas Governor Juan Sabines] likes to say is that the people who live here are more connected than ever, with internet and everything. But what you see is that the people have no access to computers, and even if they do, they are totally alienated from their reality and their context.

So this is another element: inherent manipulation and racism. They call this social action because they’re giving homes to people, and giving them work, when what the people need is for their indigenous way of life to be respected, and not to have a foreign model of development imposed on them, like Apartheid: a little house with four square walls and an occidental model of development that in many cases clashes directly with the indigenous cosmovision.

Playground enclosed in barbed wire and chain link fencesPlayground enclosed in barbed wire and chain link fences

One of the elements that the UN uses to measure the indicators of poverty is whether people have a cement floor; well, in many communities the people say “we don’t want a cement floor – our mud floor is our way of having direct contact with the earth.” It’s there that we see the great separation, and where we see the free will of the pueblos being violated by the construction of these spaces.

JC: And isn’t it true that the concept of territory and the decentralization of the population is actually central to the Mayan concept of home?

Abraham: Absolutely. The relationship with the environment is crucial. So, to create population centers or nuclei with high density generates problems. For example, for the question of common land, each family, each community, needs a certain number of hectares to satisfy their needs for water, energy, and food. So if they make large communities it begins to cause problems for them. So decentralization is a very important aspect of their vision. They have elements of organization that bind them, but living together in large centers isn’t one of them.

JC: And, the government is carrying out these projects as a solution to the climate crisis?

Abraham: It’s unbelieveable, the capacity of capitalism to absorb everything, every discourse, every concept. Now we’re seeing that it’s absorbed even the concept of respect for nature, and they’ve invented “green capitalism,” and the idea of biofuels to stop burning fossil fuels. But they don’t seem to understand that as long as we don’t change the model, the exploitation of the earth is the same. Its not enough for them that people have their needs met, but they have to make a business of it.

For example: today we have huge areas of arable land no longer devoted to producing food for people, but instead they’re producing food for automobiles, something absolutely counterproductive. The question of clean energy, for example, wind energy, is great, but when it becomes a big business and displaces entire communities and huge tracts of land are devoted to it, now its not addressing a fundamental need, nor is it respecting local development in the region, but it’s become exploitive and damaging to the environment.

So, we say that all of this paraphernalia about climate change is nothing but a lie. The sale of carbon credits is provoking displacement of communities from their homes, so that Japanese or American companies can come later, buy these spaces emptied of people, and continue polluting. It’s a very serious contradiction.

JC: Along with the effort to address climate change goes the concern that poor people are most vulnerable, yet these houses, for example, if a heavy rain comes and brings down the hill, these houses won’t hold up at all.

Abraham: Exactly, its a very wet region, and one of the problems that Chiapas has is precisely that, mudslides with the rain, so its impossible to believe that people would want to live in these houses. It’s clear as day that the goal is economic: the businesses that participate in building these are the same business that have power in the state government, that have relations with the governor and the rest. The last thing they’re interested in is to speak the truth about whether this is an adequate model of construction, or really sustainable. The word sustainable is totally empty of meaning.

JC: And what about land ownership?

Abraham: Well, in the campesino zone (Juan de Grijalva), people are allowed to continue owning their own land. What changes is the way the land is used. Now the land is not collectively worked, for food sovereignty, but rather devoted to what the government cals “productive agricultural conversion:” they’re planting fruit trees that have nothing to do with the ecosystem, but that bring big profits, like lemons and things. And the corn….

JC: For the government, corn isn’t “productive,” right, not “sustainable”?

Abraham: One of the most amazing parts, that the governor mentioned last year as a fundamental element in the construction of the Rural Cities, is the idea that “Corn perpetuates poverty.” Now, corn is a fundamental element of indigenous culture, so this is a direct attack: the criminalization of being indigenous. You’re not poor because you cultivate corn, you’re poor because you’re indigenous; and its your own fault.

This is where we see that what’s being imposed completely ignores the reality of rural life. Another aspect that’s different here in indigenous territory, as opposed to campesino territory, is that the indigenous are obligated to sell their lands. So all these people in all these little houses no longer have land. These houses will last two or three years, and then what? They’ll be without land, living in a refugee camp gone rotten, and they’ll be forced to migrate toward the U.S. and the cities.

JC: And the people that have come to live here, have any come from the nearby refugee camps in Polho, or Acteal [camps that have been occupied by thousands of internally displaced people since the height of the paramilitary attacks on the Zapatistas in the mid-‘nineties]?

Abraham: No, almost all of them come from communities in the region towards Simojovel, indigenous Tzotziles who were obligated to resettle here.

JC: Obligated in what sense? How?

Abraham: Well, we came here to do interviews and collect testimonies with the man in charge of public works for the Rural City, and we have the testimony on video of him saying the people were forced to sell their lands. First they were pressured and then they were offered large sums of money; actually, not large sums, some 200,000 pesos per hectare. Those who wouldn’t sell were pressured harder until they were threatened with having their electricity cut off, which is what assists them in harvesting their beans and their corn, and they were going to leave them without a paved road; so, abandonment by the state is the threat that’s floated to generate pressure and push them off their lands toward where they can get these services.

But they come here and they realize that it’s all a fiction. And this is what you see writ large when you’re in a Rural City. You go around and you see there’s not a single tree, there’s no public space to generate a social life, the streets are open to the fierce sun, there’s no shade, the houses aren’t climate sensitive. Of sustainability this place has absolutely none.

JC: And the carbon credits are already being sold?

Abraham: We spoke with the municipal representative of Jaltenango, which is where they’re going to resettle the people from the jungle of El Triunfo, and he told us, “Look, I’m going to tell you the truth, what we want is to clear out the reserve of El Triunfo, for carbon credits.” Just like that.

JC: Is Conservation International involved? They actually manage that reserve.

In the hothouse growing roses, the sign reads "food security"In the hothouse growing roses, the sign reads “food security”

Abraham: They are. What they want is to empty the reserve of people, because once it’s empty it can be decreed legislativly as a “Nature Reserve.” This, then, becomes eligible for the sale of carbon credits. So, its a whole process, because there are communities disposed to resist and not move. But what they’ve managed to do is to get the communities that live there to destroy their own houses. They arrive and they say “You have to take down your own house, we’re going to resettle you.” The ones that aren’t destroyed are the concrete houses because they’re too difficult to destroy, but with the wooden houses, no problem.

And there you see the frontal assault that the communities are living. On a symbolic level its quite strong, to have to destroy your own house, to be displaced and to have to change your way of life completely, and on top of it they say it’s for your own good, so you get out of poverty.

A lot of people just don’t understand it. “What does that mean, to get out of poverty if I’m still screwed?”

JC: Then, what is poverty?

Abraham: For me, poverty means someone who has been dispossessed. Its not that someone doesn’t work, but that someone has suffered a process of dispossession; the vast majority of indigenous communities here have lived through 500 years of dispossession. Its such a long process that poverty begins to appear natural. It appears as if being born poor is something natural, but its not; rather, its that an entire people has been affected by a process of dispossession in order to facilitate accumulation by other people who are gaining tremendous wealth. The people they take this wealth from are called “the poor.”

But these dispossessed people have a different concept of work, they have different concepts of development, and if they were allowed to determine how to make best use of the territories where they live, the question would be different; so its not about their need to escape from poverty, but rather that that they be allowed to do in their territory what they want, and that nobody should come and impose a model of development that we know doesn’t work, and which, in fact, is what is leading to planetary destruction.

JC: All of this dressed up now as reducing vulnerability to climate change.

Abraham: Exactly – it’s about sustainable development, confronting the vulnerability of climate change. So we speak about this great crisis in the Global North, which is responding to all of this reordering of territory that’s going on in the Global South, to be able to weather the crisis.

On a global level, one third of the world’s natural resources is still healthy, and this third is in the South. So this is becoming a big priority for every nation. The U.S. put in its 2009 National Security Plan the element of securing natural resources. It’s taken as a public fact that you have to be ready to act at any moment of uncertainty, any region could become a priority for the global economy in terms of natural resources, so you have to be prepared to take immediate action. Europe has its immediate action forces, the U.S. has its, so wherever there is a territory in some uncertainty, they can act on it. We begin to see how natural resources are an element of geopolitics, and how territories with great quantities of natural resources become zones of conflict.

JC: I think it was Tom Ridge, the Director of Homeland Security several years ago, who said that the border of the U.S., in terms of natural resource security, is in the south of México.

Abraham: Exactly. The United States depends on 18 minerals for the arms industry that are found in Mesoamerica. The mining concessions here, in El Salvador, Guatemala, México. Its important to them to get their hands on these resources.

Another important element of this city is the speed with which it’s been built. According to testimonies, in April 2010 the local assembly decides to come together, they have a meeting, and they agree that they don’t want the Rural City. At that moment, police arrive and surround the assembly. They bring out teargas, and they disperse the assembly. In less than a week, the machines were working, with no consultation. Since then the assembly hasn’t been allowed to meet again. Meanwhile, the municpal authorities are bought out directly, and they sign the agreement for the construction of the Rural City. It’s difficult to get any testemonies because people are silent, or scared. In Juan de Grijalva, one man began to speak badly about the life there, that the houses were badly built, that there was no work. Well, they published his statements in the state newspaper “El Cuarto Poder.” Two days later we went to interview him and he had completely changed his position. He said, “Today I am totally content, the place is great, the governor is good, etc., etc.” It was clear that something had occurred.

JC: Either a threat or a payoff…?

Abraham: Exactly.

***

Jeff Conant is a journalist, author of A Poetics of Resistance: The Revolutionary Public Relations of the Zapatista Insurgency, and A Community Guide to Environmental Health, and acts as Communications Director for Global Justice Ecology Project.

Orin Langelle is an award-winning photojournalist and the Co-Director of Global Justice Ecology Project. He is currently compiling a book of his four decades of concerned photography.


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Filed under Carbon Trading, Chiapas, Climate Change, False Solutions to Climate Change, Land Grabs, REDD

Public and Scientific Doubts Cause Confidence in GE Trees to Decline

STOP GE Trees Campaign

Genetically Engineered Tree Company ArborGen Decides Not to Go Public with Stocks:

Public and Scientific Doubts Cause Confidence in GE Trees to Decline

Summerville, SC— The genetically engineered tree (GE tree) company ArborGen, a joint project of timber corporations International Paper (NYSE: IP), MeadWestvaco (NYSE: MWV) and Rubicon (NZSE: RBC.NZ), decided suddenly yesterday to change its plans and not sell shares in ArborGen publicly on the NASDAQ exchange. [1]

On July 1, 2010, three member organizations of the STOP GE Trees Campaign (Global Justice Ecology ProjectDogwood Alliance and Sierra Club) teamed up with attorneys at the Center for Biological Diversity and the Center for Food Safety to sue the US Department of Agriculture over their approval of a series of field trials involving more than a quarter of a million GE cold tolerant eucalyptus trees because the Environmental Assessment the USDA used to approve the field trials was inadequate.  The lawsuit demands that the USDA prepare a full Environmental Impact Statement regarding the field trials because of their potential impacts on forests, ground water, wildlife and endangered or threatened species. [2]

The groups that filed the suit charge that GE trees carry serious social and ecological risks; and that these risks were either downplayed or outright ignored in the USDA’s Environmental Assessment.

“This lawsuit against the USDA is just one of several lawsuits over genetically engineered organisms that have been filed against the USDA by the Center for Food Safety, on behalf of the Sierra Club and others,” stated Dr. Neil Carman, a plant scientist with Sierra Club.  “In every case so far the Court has found the agency’s actions unlawful.  ArborGen has good reason to worry that they will never get commercial approval for their GE trees,” he added.

Even industry is acknowledging the chilling effect of the numerous lawsuits against GMOs.  In an article from April 29, 2011 in Biomass Power and Thermal Magazine, Karen Batra, director of communications for the Biotechnology Industry Organization stated, “Obviously, the litigious environment we have seen in the past couple years is representing a tremendous deterrent to investment in [biotechnology]…” Batra says. “It’s making it very hard to get investments and to see their way through what could be five and 10 years in development of a product, if when you finally do get to a point where you’re close to commercialization, you’re going to have to deal with litigation. It is creating a huge barrier.” [3]

“According to the CEO of Rubicon, one of ArborGen’s parent companies, ArborGen plans to sell half a billion GE eucalyptus trees annually just in the US South,” stated Anne Petermann, Executive Director of Global Justice Ecology Project and North American Focal Point of The Netherlands-based Global Forest Coalition. “This could devastate forest ecosystems, especially when you consider that one of ArborGen’s eucalyptus species is an engineered variant of a species known to be invasive in Florida. In addition, eucalyptus trees are both explosively flammable and extremely water intensive.  And now they’ve modified them to be cold tolerant, so they can spread throughout the US South. It’s a disaster waiting to happen. GE eucalyptus trees are like kudzu, only flammable.” [4]  There are also several engineered species of native trees that are in the field trial stage—like poplar and loblolly pine that could irreversibly contaminate native forests with their engineered traits. [5]

In September 2009 the USDA rejected ArborGen’s initial application for permission to release millions of their GE eucalyptus trees commercially.

“In addition to the detrimental impacts of escape or contamination of forests by GE trees is the fact that International Paper stated that they anticipate the use of GE trees will vastly expand the acreage of tree plantations in the South,” stated Scot Quaranda, Campaign Director of the Dogwood Alliance.  “Where is all of this land going to come from?  Native forests will have to be clearcut to make room for GE tree plantations.  Commercial release of GE eucalyptus trees will devastate the biologically rich native hardwood forests of the South, which is why Dogwood Alliance is so strongly opposed to them.” [6]

Organizing to stop the commercialization of genetically engineered trees has been going on since 2000, with The STOP GE Trees Campaign founded in 2004 by thirteen groups including Global Justice Ecology Project, Dogwood Alliance and Sierra Club. The Campaign has since grown to include 145 organizations worldwide—with many based in Latin America. [7]

The court is expected to produce a ruling shortly on the lawsuit to stop ArborGen’s eucalyptus field trials.

Contacts:

Anne Petermann, Global Justice Ecology Project, (802) 482-2689 / (802) 578-0477 mobile

Scot Quaranda, Dogwood Alliance, (828) 251-2525 x 18 (828) 242-3596 mobile

Dr. Neil Carman, Sierra Club (512) 663-9594 mobile

##

Notes to Editors

1] http://www.silobreaker.com/biotech-tree-developer-postpones-ipo-5_2264562374503563464

2] For background and documents pertaining to the lawsuit against the USDA, go to:http://globaljusticeecology.org/stopgetrees.php?tabs=3&ID=418

3] http://issuu.com/bbiinternational/docs/may.11-bpt

4] http://www.rubicon-nz.com/pdf/Rubicon_Update_September_09.pdf

5] To search for GE trees approved for field trials by the USDA’s Animal Plant Health Inspection Service (APHIS) that regulates GMOs in the US, go to: http://www.isb.vt.edu/search-release-data.aspx

6] http://www.bloomberg.com/apps/news?pid=newsarchive&sid=aEHNB_XJRWGU

7] Go to http://nogetrees.org and click on the “partners” tab.

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Filed under Biodiversity, Bioenergy / Agrofuels, Climate Change, GE Trees

IPCC: Let’s Destroy our Forests to Save the Planet!

Yes, more oxymoronic logic from UN.  Let’s massively increase the demand for trees at the same time that we promote a major program to supposedly “Reduce Emissions from Deforestation and Forest Degradation.”  Don’t try to figure it out logically, you will only wind up hurting your head…

–The GJEP Team

Why Does the IPCC Want Us to Cut Down Trees?

Posted by BRYAN WALSH Tuesday, May 10, 2011 at 3:20 pm

Yesterday the U.N. Intergovernmental Panel on Climate Change (IPCC) came out with an early summary of a new report projecting the future of renewable energy. As with many international studies of the sort, readers were free to use parts of the results towards whichever conclusion they’d already reached on alternative power and climate change. Optimistic greens could be cheered by the IPCC’s promise that renewable sources could provide 77% of the world’s energy by 2050, up from 13% in 2008, as long as governments adopted the right bundle of policies. Skeptics could point to the enormous price tag of those policies—the IPCC estimates that such a shift could cost up to $15 trillion over the next couple of decades, more than the entire U.S. government debt. The bottom line: a major shift to renewables may be doable, but as IPCC economist Ottmar Edenhofer said, it would be “technically and politically very challenging.”

No real surprise there, as Andrew Revkin pointed out on Dot Earth yesterday:

The document doesn’t take readers much beyond what is already well established: that without sustained and focused climate and energy policies by governments around the world, the potential of renewable energy technologies to compete with fossil fuels remains deeply limited.

But as Nathanial Gronewold of Climatewire wrote in a smart piece today, the IPCC’s estimates may actually be much more optimistic than they seem, even with the high costs the group cites. That’s because the IPCC counts as a renewable energy source “traditional biomass”—the use of wood for heating and cooking, either as charcoal or directly burnt. As Gronewold notes:

The latest IPCC report estimates that in 2008, the renewable energy sources under their review contributed 12.9 percent of the world’s main energy supply, measured in a thermal energy output unit called an exajoule. Half of that is from traditional biomass, the IPCC admits, and the group offers little justification for including this most primitive source of energy in its calculations.

IPCC researchers say their estimates show traditional biomass usage shrinking over time, to be gradually placed by more modern biomass generation, whereby trees felled are actually replanted. But charts showing the possible scenarios of the growth of renewables’ share of energy still show biomass as the top source, even out to 2050.

The IPCC’s blending of charcoal production with modern practices like biomass cogeneration on farms or wood waste burning near cities makes it difficult to determine how much traditional practices are to be replaced by more modern ones. But the IPCC admits that traditional biomass’s share is larger, and the report suggests that its consumption will only fall slightly over the coming decades while modern biomass’s share expands gradually.

In one sense, of course, biomass can be considered a renewable fuel. If you cut down a tree and burn it for fuel, the carbon that is released can be absorbed by a replacement tree. That’s renewable in a way that oil—a finite source—would never be. But the dependence on biomass for energy is already a major component in deforestation and habitat loss for endangered species. For all the focus on logging and the clearcutting of trees for agriculture in countries like Brazil, a major source of deforestation comes from the use of trees for basic energy by those who live off the grid—whether they choose to or not. As if that’s not bad enough, traditional biomass is an incredibly inefficient source of energy, and a major cause of indoor air pollution, which is why it’s only used by the poorest populations in the world.

A future where traditional biomass remains a major source of energy is not a sustainable one—not for the climate, and not for the world’s poor. The IPCC likely knows that—the summary report cautions policymakers that any policies on biomass need to take into account the impact on existing forests and land use. But that fact shouldn’t be buried in the report. If we don’t count all biomass as renewable—and we shouldn’t—getting to a clean energy system by mid-century will likely prove even harder and more expensive than it looks today.

Read more: http://ecocentric.blogs.time.com/2011/05/10/why-does-the-ipcc-want-us-to-cut-down-trees/#ixzz1M3l8TjCp

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Filed under Bioenergy / Agrofuels, Climate Change, Energy, False Solutions to Climate Change, Pollution, UNFCCC

April Photo of the Month: Mist Over the Lacandon Jungle

Mist over the Lacandon Jungle in Chiapas, Mexico as seen from the community of Amador Hernandez. Photo: Langelle/GJEP-GFC

Orin Langelle, Co-director and Strategist for Global Justice Ecology Project, is working on a book documenting four decades of his concerned photography.

See more of Langelle’s photo essay about the community of Amador Hernandez in the Lacandon Jungle of Chiapas, Mexico by  clicking here.

Read more about the struggle of the Indigenous Peoples of Chiapas against unjust development and false solutions to cliamte change by clicking here

Also check out the GJEP Photo Gallery and past Photos of the Month.

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Filed under Biodiversity, Climate Change, Photo Essays by Orin Langelle, REDD

GJEP Co-directors to Speak at Johnson State College April 26th

Orin Langelle and Anne Petermann, Co-Directors of Global Justice Ecology Project will speak about the work of GJEP at Johnson State College in Johnson, Vermont Tuesday, April 26th at 4pm at the Stearns Performance Space at the Student Center.

Orin will show slides from his recent trip to the village of Amador Hernandez in the Lacandon Jungle of Chiapas, Mexico.  He will discuss the resistance of Indigenous communities there to false solutions to climate change such as REDD (Reducing Emissions from Deforestation and Forest Degradation).

Elders in the Village of Amador Hernandez in Chiapas, Mexico. Photo: Langelle/GJEP-GFC

Anne will additionally speak about the organization’s work with the climate justice movement internationally.

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Filed under Climate Change, Climate Justice, Indigenous Peoples, REDD