Category Archives: Greenwashing

Brazil: Peoples’ Alternative Summit to Boycott Gov’t “Dialogues” prior to Rio+20 Summit

Note: Climate Connections will be in Rio in June to cover the activities inside and outside of the Rio+20 Summit and the Peoples’ Alternative Summit.
Against the Green Economy and the Commodification of Nature!
–The GJEP Team
The Summit will not participate in Rio+20 preparatory event organized by the Brazilian government
Cross-Posted from Cupula dos Povos
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Regarding the invitation made to the Brazilian Civil Society Facilitation Committee at Rio+20 (CSFC) to participate to the Dialogues for Sustainable Development (DSD), we inform that :
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During the last decades, networks and entities that compose the CSFC and organize the People’s Summit during Rio+20 for the Social and Environmental Justicehave fought – and keep on doing it – for the opening of participative and dialogue spaces aiming to conquest public policies improving the democratization of States, Social and Environmental Justice, and fair distribution of incomes and wealth.
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Thanks to the social participation and to the dialogue between State and society, we have won important victories, that can be found in certain programs and policies that answer, although still weakly, to the people historical demands to fight inequalities. That is why we believe and invest in dialogue as one of the fundamental methods to push forward our demands. We will keep on trying to set up dialogues aiming at pressuring the Brazilian government, in order to respond our demands, as we are conscious that the Brazilian society is penetrated by conflicts of interest and that the role of each sector is to express their interests, while the government’s is to take these pressures into account and to make choices in terms of investments and policies.
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According to us, the method set up by the DSD does not match this dialogue dynamic that we are trying to push forward. The DSD proposal was built up in a top-down approach, as the Brazilian government chose the themes, participants and facilitators, clearly showing that the Dialogues and their results would be controlled by the government itself. Conscious that the debated themes are objects of conflicts and heterogeneous visions, the method that consists in defining three recommendations per theme, chosen in a closed way, clearly means taking exclusive positions in a context in which we have no chance to influence the decision-making process. To take part to this dynamic means giving a free hand to the “civil society recommendations”, on whose results we wouldn’t have had the minimum impact.
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The People’s Summit in Rio+20 for the Social and Environmental Justice during Rio+20 is an autonomous space, critical of the Official Conference’s agenda, and of the big corporations.
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We have resistance positions and proposals regarding all the themes set up by the DSD, that express the accumulation of the organizations and Brazilian and international social movements fighting over rights, environmental justice, and against inequalities in Brazil and in the world. We will give our visions as much visibility as possible, for them to be seen and heard, using all sort of media. We hope that the proposals of the people who will be present at the Peoples’ Summit will be heard by society and the heads of state present at Rio+20.
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The Civil Society Facilitating Committee at Rio+20
Rio de Janeiro, 02d of May 2012

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Statement: The Peoples’ Summit of the Americas vs the UN Rio+20 Summit

Statement of Teotihuacan 2012

Cross-Posted from the Red Ecologista Autónoma de la Cuenca de México

lunes 7 de mayo de 2012

 The Peoples’ Summit, parallel to the United Nations Rio+20 Summit, 20 years after Rio92 – the so-called United Nations Earth Summit-, will take place in Rio de Janeiro from June 15 to 22, 2012.

Meeting in the Sun and the Moon pyramids; in the Teotihuacan great house, a group of Mexican activists from various social groups and organizations concerned with the contempt shown by modern industrial societies for Mother Earth, the ancient cultures and the vernacular world vision that integrate the human being with nature and the universe, we want to share our word with all peoples and nations of the world.

To make economic growth into a dogma provokes the accelerated destruction of the essentials for life on this Earth.

Perennial snows areas, ancient forests, animals, plants and landscapes that marvel us are quickly vanishing; the air that we breath, the water we drink, the food we eat, grow worst everywhere. Seas, rivers, mangroves, jungles, lakes, coral reef are dying. Water tables, fishing areas, springs deplete seriously. Fields are being poisoned by industrialized agricultural & farm business, megaprojects and urban sprawl; cities are becoming hellish places due to automobile traffic and conglomeration. Like cancerous bodies, cities annihilate the countryside and seas situated many kilometers apart from them; they turn into the epicenter of all modern evils. Human conviviality is dying along with the soaring growth of all kind of violence: domestic or intra-family, at school, at work, among communities, states, nations, worldwide.

Horror, tragedy, dwells at almost every corner of the world, in the places where poor people live: all the people devalued in fact by the economy growth and techno-science: indigenous people, peasants, laborers. Violence against Earth’s gifts is identical to that exerted against the oppressed communities, peoples and nations. Environmental disasters go hand in hand with social catastrophes. Peoples’ minds are impoverished every day by the false values introduced since infancy, both by the State and the Market. Schools, television broadcasts and the daily indiscriminate consumption of technologies colonize minds and annihilate peoples’ will. Power, greed, individualism, excess, consumerism, competition, spectacle, speed, exploitation of the human being by the human being, have become supreme values throughout the world.

Banks, multinational corporations, governments, the International Monetary Fund, the World Bank, the United Nations, the media, the schools, colleges and universities conspire in order to boost an economic growth which destroys at great speed Mother Earth’s gifts, the fabric of society and the vernacular cultures, and which benefits solely the 1% who control those businesses and institutions. Banks, markets and economic growth have become so sacred to governments, that they have no qualms about applying radical measures of violence against a society bothered and discontent with the universal catastrophe generated by the economic dogma, both through abusive political publicity saturating the media, and ever-increasing expenditure in the army, paramilitary and law-enforcement forces and in espionage on citizens. Economic growth devastates people’s wealth and results in the extinction of humanity.


Powerful governments, headed by the U.S.A., are preparing a big coup against the Environment and Mother Earth during the United Nations Rio+20 Summit.

In a desperate bid to solve the worldwide economic crisis, powerful governments, led by the United States, prepare a new strike against Mother Earth’s gifts and the Environment during the United Nations Rio+20 Summit, which they have had sequestered since many years ago. Together with Big Banks and multinational corporations, they want an ominous world policy on economics approved. Something like the so called sustainable development introduced in the Earth Summit, Río 1992 that has so gravely undermined Nature. They now have agreed to launch globally the Green Economy scheme presenting it as the major global solution to the environmental and social disasters that we are undergoing; as a perverted response to social demands in favor of a real clean environment and the preservation of Nature’s gifts. They want to open great business opportunities by applying false solutions to these predicaments, aiming, specifically at promoting and legitimating carbon markets, environmental services, biodiversity markets, REDD+ Programs, CDM, Clean Development Mechanisms, among other seedy “environmental” dealings which incorporate the true meaning of the term Green Economy.

The Mexican government, subdued to U.S government and the world’s financial centers rule, has delivered not only our oil, minerals, aquifers, soil and markets to the international pirates; it also participates in the conspiracy to impose the Green Economy.  It is concealing its support to such pirates and to this abominable policy under “a war on drug trafficking and organized crime” –which it neither wants to win nor is able to win- as well as under an extremely costly national media campaign.
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The increasing convergence of governments with multinationals’ intentions worsens and deepens another process currently observed, which is the increasing loss of legitimacy or representativeness of both governments and political parties in most nations, who rather than consulting their peoples to resolve ecological, economic and social issues, devote their best efforts to defend the owners of economic power. Too many politics now turn into compulsive thieves, enemies of their peoples and obstacles to the comprehensive solutions to national and international problems.
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During the last five years, Mexican government has waged a war against the poor and Mother Earth’s Gifts under the guise of “disciplined” finance and Macro Economy, war on drugs and programs of investments in infrastructure, development and poverty eradication. The outcome of this new war: 10 million people thrown to extreme poverty, thus joining the previous 20 million; 70,000 deaths and 20,000 “disappeared” persons as a result of violence carried to a horrid extreme, as well as a terrible ecological destruction resulting from the abusive extraction of oil, minerals, water and soil, the impacts of new infrastructure, the application of new technologies, and the production and distribution of psychotropic drugs.
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The new technologies and megaprojects exacerbate social disruption and contamination, and annihilate the peoples’ natural and cultural treasures.
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Techno-science, builds every day the social and ecological catastrophes of our time. Techno-science facilitates and allows the construction and operation of nuclear plants; oil extraction from deep waters, shale and tar sands; open-air extraction of minerals, using great amounts of water, dynamite and cyanide; transgenic crops of trees, corn, soya, cotton; huge cattle runs and breeding stalls; industrialized animal slaughter; the manufacture of weapons, faster motor vehicles, planes and trains; the highly polluting production of food, clothing, housing, buildings, equipment, and instruments harmful for human health; the construction of military bases, dams, water transfers, super highways, freeways, great bridges, ports, tunnels, channels, towers, airports, refineries, landfills, hazardous-waste landfills, tourist developments, industrial cities, and even university cities, hospital cities, entertainment towns, among other megaprojects that over the years imply a exorbitant social and ecological impact.
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Driven by universities and scientific research centers, techno-science serves the population’s 1% interests. More than a third of the world’s scientists are engaged in research linked to military aims. The excess of power, loss of moral references, disproportionate greed and the most degrading addictions derange the controllers of Techno-Science. Finance’s cultural misery invades the scientific and technologic world and denigrates art and beauty around the world.
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To de-grow serenely rather than de-grow painfully because of the new global policies to boost economic growth; There are efficient ways to face the System’s crisis.
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Peoples have always counted with persons, groups and communities who abhor the destruction of forests, jungles, rivers, lakes, wetlands, seas, and the slaughter and debasement of animals, who detest dependency and a bad alienated life, waste and hubris, who oppose to war, oppression and inequality. In millenary cultures there still survive values, customs and techniques that resist the aggressions of the ideology of progress, modernity, development and economic growth. Ancient communities foster self-sufficiency and responsibility. The old age techniques to build roofs, floors, walls, cisterns, latrines, ceramics; to cultivate vegetables, to raise and handle animals, to limit hunt and fishing, to walk great distances and steep hills; for education and the good life, prove most effective in the defense of Nature and by the way, to healthier lifestyles . They promote peace and conviviality among peoples. In Mexico, the Zapatista movement of Chiapas peoples has given to the world one of the most important political initiative to confront cultural, economic and political disaster. Mesoamerican cultures’ vision constitutes a great spiritual wealth of our country given to the world.
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For more than fifty years, thousands of groups and millions of persons around the world have studied and experimented with alternatives to industrial technology; they have created ecological techniques to cultivate vegetables and produce food, preserve water and other gifts of Mother Earth, handle residues, build homes, as well as develop health-care, enhance learning and organize ecological communities. These field trials based upon science, together with millenary cultures’ wisdoms, offer efficient ways to confront the present System crisis.
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Frugal life, reciprocity, complementarities, solidarity, collaboration, respect towards Mother Earth, all these values that are so present in millennia-old cultures and in some social groups that have emerged during the last centuries, are crucial elements for the resistance to chaotic urbanization and extreme industrialization; to finance, air-conditioned automobiles, consumerism and to the USA lifestyles. Equally, efficient values are the raising of food for family and community consumption, art, festivities and rituals, which halt the spirit of hard competition, egoism, violence and war.
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Solidarity networks, civil disobedience and occupation of streets and squares are resources that help curb the suffering and horrors produced by the inevitable economic degrowth that societies sentenced to grow will one near day experience; they are resources that allow to degrow in a serene manner and rescue the genuine good life that restores our relations with Mother Earth.
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In the face of worldwide environmental and social catastrophe, we make the call to
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-Initiate a process of de-colonization of the social imaginary aimed to eradicate the values imposed on the world by the State and the Market during the last five hundred years; to subvert and reorient the world’s westernization; at turning into heinous practices usury, private accumulation of goods and power, and the radical, irresponsible alteration of Nature. To decolonize the social imaginary, in order to foster a moral regeneration of our societies; to create a new ethics that will introduce in the laws guarantees of respect towards Mother Earth and of protection of society’s most helpless groups. Create a counter-culture that incorporates the best of the past and the present in order to fill with joy our lives and oppose it to the ecocidal, genocidal ideology that rules today’s world.
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-Reconceptualize and restructure food production and other basic elements for human survival, including health care, learning and amenities; Regenerate our communities, neighborhoods, quarters, ejidos, towns and cities by means of ecological techniques and practices approved of by all neighbors.
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-Strengthen or enhance the autonomy, self-sufficiency and self-management of communities, neighborhoods, quarters, ejidos, towns and borough confederations, and ecological micro-regions (micro-basins or micro watersheds), by means of permanent community assemblies in the public square.
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-Set up the bases for a peaceful transition to a society with a low consumption of energy, water and other resources provided by Mother Earth, by means of regional meetings to engage in dialog and reflexive debate, as well as by means of studies and applied research decided by the community.
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-Carry out actions in support of local resistances and the worldwide tidal wave of regional revolutions rising from harsh economic conditions imposed by decaying governments. Back the movements of those severely affected by the increasing disorder created by State and Market activities; participate in the Peoples’ summits organized by international networks on environmental and climate justice vis-à-vis official forums like Rio+20; provide support to the revolutions in  production/consumption techniques and practices; in the management of communities, boroughs and cities; accompany both social movements, and urban and peasant revolutions in each ecological or cultural region; endorse the resistance of indigenous populations, fishers, peasants, laborers, workers, migrants, women, unemployed youth, homeless families, landless peasants, and citizens dispossessed or with no degrees or professional qualifications.
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-Relocate life and economy, by having most of the community consume what the ecological region produces and produce most what the eco-region consumes. Support the new artisans and the new peasants who adopt, and take advantage of the best from the past and of the present.

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Filed under Climate Change, Corporate Globalization, Green Economy, Greenwashing, Indigenous Peoples, Land Grabs, Latin America-Caribbean, Rio+20

Pablo Solón: It’s the time for the Rights of Mother Earth

by Pablo Solón

Cross-Posted from Pablo Solón’s blog

Pablo Solon of the Plurinational State of Bolivia on 7 December 2010 in Cancun, Mexico during the UN climate negotiations. Photo: Langelle/GJEP-GFC (This photo did not appear on the original blog post)

Victor Hugo, the author of Les Misérables, once wrote: “How sad to think that nature speaks and mankind doesn’t listen.”

Although we often forget it, human beings are a force in nature. In reality, we are all a product of the same Big Bang that created the universe, although some only see wood for the fire when they walk through the forest.

Nature is not a thing, a source of resources. Nature is a system, a home, and a community of living and interdependent beings.

Nature has rules that govern its integrity, interrelationships, reproduction and transformation.

States and society are not recognizing, respecting and making sure that the rules of nature prevail.

The philosopher Francis Bacon said that we cannot command nature except by obeying her. The time for superheroes and superpowers is coming to an end. Nature cannot be submitted to the wills of the laboratory. Science and technology are capable of everything including destroying the world itself.

It is time to stop and reaffirm the precautionary principle in the face of geo-engineering and all artificial manipulation of the climate. All new technologies should be evaluated to gauge their environmental, social and economic impacts. The answer for the future lies not in scientific inventions but in our capacity to listen to nature.

Green Economy is an attempt to put a price on the free services that plants, animals and ecosystems offer humanity: the purification of water, the pollination of plants by bees, the protection of coral reefs and climatic regulation.

For Green Economy, we have to identify the specific functions of ecosystems and biodiversity that can be made subject to a monetary value, evaluate their current state, define the limits of those services, and set out in economic terms the cost of their conservation to develop a market for environmental services.

For Green Economy, capitalism’s mistake is not having fully incorporated nature as part of capital. That is why its central proposal is to create “environmentally friendly business” and in that way limit environmental degradation by bringing the laws of capitalism to bear on nature.

Green Economy is absolutely wrong and bad because it thinks that the transfusion of the rules of market will save nature.

Humanity finds itself at a crossroads: Why should we only respect the laws of human beings and not those of nature? Why do we call the person who kills his neighbor a criminal, but not he who extinguishes a species or contaminates a river? Why do we judge the life of human beings with parameters different from those that guide the life of the system as a whole if all of us, absolutely all of us, rely on the life of the Earth System?

Is there no contradiction in recognizing only the rights of the human part of this system while all the rest of the system is reduced to a source of resources and raw materials – in other words, a business opportunity?

To speak of equilibrium is to speak of rights for all parts of the system. It could be that these rights are not identical for all things, since not all things are equal. But to think that only humans should enjoy privileges while other living things are simply objects is the worst mistake humanity has ever made. Decades ago, to talk about slaves as having the same rights as everyone else seemed like the same heresy that it is now to talk about glaciers or rivers or trees as having rights.

Nature is ruthless when it goes ignored.

It is incredible that it is easier to imagine the destruction of nature than to dream about overthrowing capitalism.

Albert Einstein said, “The world is a dangerous place, not because of those who do evil, but because of those who look on and do nothing.” We can’t watch the destruction of Mother Earth and our selves. This is the time to begin to recognize the intrinsic laws of Nature. This is the time to respect and promote the rights of Mother Earth.


[1] Based and my speech as Permanent Representative of the Plurinational State of Bolivia to the United Nations, on the Occasion of the General Assembly Interactive Dialogue on Harmony with Nature, New York, April 20th, 2011.

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How Green Is the Green Economy?

Four environmental organizers and researchers examine the ‘green jobs’ buzz.

BY REBECCA BURNS

Cross-Posted from In These Times

Any meaningful definition of “green jobs” should require real evidence of environmental, public health and community economic benefits.

A “green recovery” is being championed as a solution to both ecological and economic crisis, but the sanguine rhetoric has not always been matched by progress toward a more sustainable U.S. economy. Growth in “green jobs” has so far included waste incineration and offshore manufacturing of electric sports cars along with weatherization of homes and expansion of public transit. While the Right and industry lobbyists assail the very notion of green jobs, progressive critics argue that the catch-all term permits corporations to continue business as usual while banking public dollars to “greenwash” their image.

In These Times discussed the green jobs conundrum with four environmental organizers and researchers, including David Foster, executive director of the BlueGreen Alliance, a partnership between labor unions and environmental groups; Yvonne Yen Liu, a senior researcher with the Applied Research Center who has examined inequities in the green economy; Joanne Poyourow, a member of Transition Los Angeles, which organizes community-led responses to climate change and shrinking energy supplies; and Ananda Tan, U.S. program manager with the Global Alliance for Incinerator Alternatives, which mobilizes for clean energy and zero waste.

President Obama’s first campaign ad of 2012 touts 2.7 million jobs in the clean energy economy. Do the realities of green job creation match the hype?

David: 2.7 million is a sound but very conservative number – an awful lot of economic activity isn’t counted in that estimate. This is the section of the economy that’s growing faster than all others.

Joanne: To bank on green jobs as the salvation to bring this economy out of recession is giving people false hope. We’re facing a bio-capacity issue as well as a “greenness” issue. Many of the “green” industries that are being touted by corporations and government officials are really ways of greencasting North Americans’ excessive consumption.

There is no standard definition of a “green job.” Does this impact the ability to hold industries accountable? What should be considered a green job?

David: A green job is nothing but a blue-collar job with a green purpose. The green economy could pick up all the jobs that currently exist if we started using products we already make for different purpose – steel is used to manufacture Hummers, but it could also be used for wind turbine towers.

Ananda: Any meaningful definition of “green jobs” should require real evidence of environmental, public health and community economic benefits. Industry has duped lawmakers into gifting them billions of dollars of taxpayer subsidies for false solutions – waste incinerators, biomass incinerators, clean coal and nuclear power – that divert public money, increase pollution and burn materials, which if recycled instead would create 10 times the new jobs.

Many have argued that a clean-energy economy can also be a more equitable economy. How true has this proven so far?

Yvonne: When we talk about green jobs, we often don’t include standards around race, gender and class equity. Less than 30 percent of green jobs are held by blacks and Latinos. Ninety percent of green construction and energy firms are managed and owned by white people.

Ananda: Designs and plans for the green economy need to be made at a community level, where there’s more expertise developing jobs that are not only green but good. In San Francisco, a unionized recycling company has achieved nearly 80 percent recycling while providing those jobs to the poorest in the city.

With fossil fuel production highly subsidized, how can clean energy be competitive? How dependent are clean-energy jobs on federal funding?

David: The failure to pass national clean-energy legislation was a great failure. A regulatory system that mandates targets and timelines on the goals for renewable energy production gives a clear signal to the private-sector economy that we intend to head in a different direction. Without that kind of broad policy, we’re left doing these initiatives piecemeal.

Yvonne: We don’t need to depend on the federal government to bail us out, because they haven’t yet. We can be resilient in our ability to sustain our families and our communities. The Alliance to Develop Power in Western Massachusetts is at the center of an $80 million community economy that started out by facilitating a housing cooperative, and then branched out into contracting and green construction work like retrofits and weatherizing. Community-funded projects like Solar Mosaic here in Oakland allow people to donate money to have solar panels installed, usually at a community center or nonprofit site. After it’s installed, the money gets paid to the investors and generates wealth for the community in the form of energy savings

Ananda: We need to re-localize our political priorities. Start with the governments we can hold accountable to come down on big polluters in our backyards, and shift the local subsidies – utility contracts, waste contracts – that are feeding polluting industries.

Joanne, tell us about your work in Transition Los Angeles.

Joanne: Transition is a network of grassroots groups that are asking: What will climate change mean for our local food supply? What can we do to ensure our energy and water supplies? Six years ago in L.A., five of us started by putting in a community garden in the site where we were meeting. Then we began gardening classes, rainwater harvesting demonstrations and a miniature orchard. We’re working in conjunction with the L.A. Unified School District (LAUSD) and the mayor’s office to build a new garden at a local middle school that will define some of LAUSD’s models for the entire area. We touch a few thousand people now through eight groups based in different neighborhoods.

How do your organizations build support for this agenda, particularly among groups worried about losing existing jobs?

Ananda: We need to break away from the dichotomy of jobs versus environment. If we doubled our national recycling rate, we could create 1.5 million new jobs, and the climate pollution reduction would be equivalent to taking 50 million cars off the road.

But given continued economic contraction, is the green jobs paradigm an adequate response to either the unemployment or the climate crises?

David: There is a green model of economic growth that can put Americans back to work doing the work that America needs done – the construction of mass transit systems, renewable energy production and infrastructure, the retrofitting of every commercial building and home in America. The fundamental problem has been that the Obama administration’s stimulus package was too small. But it’s given some clear signs about how to use green growth as a way to return us to full employment.

Joanne: To be depending on government dollars to re-float an economy that we saw in the ’80s and ’90s is unrealistic. Faced with a severe curtailment of our energy supplies within the next five-to-10 years, government is not that powerful. The current packaging of green jobs isn’t moving us toward something that is going to make our local communities more resilient. We are facing a future where we will have less ability to transport food, to manage our sewage and to move our waste. The transformation is going to be coming from a lot of much smaller industries.

Yvonne: I like the term “community economy” instead of “green economy” because it doesn’t allow corporations to use the cover of green jobs to continue with their same practices. We’re so naturalized to thinking within the system of capitalism. This moment is giving us a psychic break to think outside of that. I think the long-term solution does lie in community economies.

ABOUT THIS AUTHOR

Rebecca Burns, an In These Times staff writer, holds an M.A. from the University of Notre Dame’s Kroc Institute for International Peace Studies, where her research focused on global land and housing rights. A former editorial intern at the magazine, Burns also works as a research assistant for a project examining violence against humanitarian aid workers.

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Filed under Climate Change, False Solutions to Climate Change, Green Economy, Greenwashing, UNFCCC

Morning Update from the UN’s 3rd Intersessional for Rio+20

Cross-Posted from Gears of Change, 27 March 2012

The Future We Don’t Want

Yesterday gave us a critical look at what to expect on the Road to Rio.  The Future We Want initiative-being billed as a mechanism to solicit public input on the outcomes for Rio+20- is looking more and more like the future that the 1% wants, and less like a future focused on human rights, equity and a livable planet.  Watching the showdown between the US and the G77 during the informal negotiations on the Zero Draft of the Outcomes document made it clear that  for the US and other G20 member-states, Big Business and Big Finance are calling the shots.

At a panel hosted by Business Action for Sustainable Development-a coalition of private-sector organizations like the International Federation of Private Water Operations, the International Council on Mining and Metals, the International Council of Chemical Associations, and the International Chamber of Commerce-we heard strategies to strengthen public-private partnerships in the context of sustainable development and economic growth.  Members of the panel included representatives from Barbados, Vietnam and the bioplastics industry.  The representative from Barbados summed up fairly clearly the line being fed to civil society and smaller nations by the US:

Transition to Green Economy will require significant scaling up of financial resources.  Public sector will remain crucial to provide funding to leverage private resources and to kickstart green economy investment.  It is the private sector that will provide the vast majority of resources needed to move forward with the green economy.

In the context of the Green Economy, the private sector is expecting to grow on the backs of the public sector, demanding support from national governments and pushing the risks of investment and finance onto the 99%.   Say hello to the Future We Don’t Want.

Stay tuned for more on the neoliberal agenda as it makes it way down the Road to Rio+20.  Today we’ll be checking out events on public and private partnerships for the Sustainable Energy For All (SEFA) initiative being promoted by Bank of America, and women’s critical perspectives on the Green Economy.

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Filed under Biodiversity, Green Economy, Greenwashing, Land Grabs, Rio+20

Human Rights at Risk at the UN–on the Road to the Rio+20 Summit

Note: Unfortunately, those of us at GJEP who have been working with UN bodies including the UN Convention on Biological Diversity, the UN Climate Convention and the UN Forum on Forests, are not at all surprised by the attempt by the UN to eliminate human rights to food and water from the draft text for the upcoming UN Rio+20 summit in June.  After all, the UN is run by corporations and their greedy henchmen, just as much as governments are.  Since 2004 we have watched the steady decline of civil society’s ability to participate in these UN fora, while at the same time seeing doors open wide to the profit-makers.  This is yet one more example of why we need a peoples’ process–a truly democratic forum that enables communities to come up with real solutions to the crises we face–and kick these corporate SOBs out of the process and right onto their A##.

–Anne Petermann, for the GJEP Team

We – civil society organizations and social movements attending the call of the UN General Assembly to participate in the Rio+20 process – feel that is our duty to call the attention of relevant authorities and citizens of the World to a situation that severely threatens the rights of people and undermines the relevance of the United Nations.

Remarkably, we are witnessing an attempt by a few countries to weaken, or “bracket” or outright eliminate nearly all references to human rights obligations and equity principles in the text, “The Future We Want”, for the outcome of Rio+20.

This includes references to the Right to Food and proper nutrition, the Right to safe and clean drinking water and sanitation, the Right to Development and others.  The Rights to a clean and healthy environment, which is essential to the realization of fundamental human rights, remains weak in the text.  Even principles already agreed upon in Rio in 1992 are being bracketed – the Polluter Pays Principle, Precautionary Principle, Common But Differentiated Responsibility (CBDR).

Many member states are opposing prescriptive language that commits governments to actually do what they claim to support in principle. On the other hand, there is a strong push for private sector investments and initiatives to fill in the gap left by the public sector.

Although economic tools are essential to implement and mainstream the decisions aiming for sustainability, social justice and peace, a private economy rationale should not prevail over the fulfillment of human needs and the respect of planetary boundaries. Therefore a strong institutional framework and regulation is needed. Weakly regulated markets already proved to be a threat not only to people and nature, but to economy itself, and to nation states.. The economy must work for people, not people work for markets.

From the ashes of World War II humanity gathered to build institutions aiming to build peace and prosperity for all, avoiding further suffering and destruction. The Universal Declaration of Human Rights spells out this collective will, and the United Nations organization was created to make it a reality. Outrageously, this very institution is now being used to attack the very rights it should safeguard, leaving people at the mercy of ?? and putting the very relevance of UN at stake.

We urge member states to bring back the Rio+20 negotiations on track to deliver the people’s legitimate agenda, the realization of rights, democracy and sustainability.

We call on the UN Secretary General to stand up for the legacy of the United Nations by ensuring that Rio+20 builds on the multi-generational effort for rights as the foundation of peace and prosperity.

We urge our fellow citizens of the world to stand up for the future we want, and let their voices be heard.  For that the Rio+20 process should be improved following the proposals we submit below.

On Greater participation for Major Groups

We are concerned by the continuing exclusion of Major Groups from the formal negotiating process of the Rio+20 zero draft.  Unlike in the Preparatory Committee Meetings and the Intersessional Meetings, Major Groups and other Stakeholders have not been allowed to present revisions or make statements on the floor of the meeting.  Nor, we suspect will we be allowed to make submissions or participate fully in the working negotiation group meetings that are likely to follow.  Despite the UN NGLS having compiled a text that shows all the revisions suggested by Major Groups, these revisions to the zero draft have so far not been included in the official negotiating text.

We request that the Major Groups be given the opportunity to submit suggestions and wording which would then be added to the official text for consideration, indication of support or deletion, and potential inclusion by governments.

We appeal to the UNCSD Secretary General to urgently reverse this state of affairs and to ensure that Major Groups have a seat at the table and a voice in the room where the negotiations are taking place.  Please ensure that at the very least, Major Groups are allowed a formal statement at the commencement of the next negotiating session and at every session where a new draft text is introduced.”

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Filed under Actions / Protest, Corporate Globalization, Food Sovereignty, Green Economy, Greenwashing, Posts from Anne Petermann, Rio+20, Water

KPFK Earth Segment on Synthetic Biology Lab Scheduled to be Built in Richmond, CA

This week’s Earth Segment featured GJEP Executive Director Anne Petermann discussing the new synthetic biology lab that is scheduled to be built in Richmond, California, and the concerns about this extreme genetic engineering technology.

To listen to the segment, go to the link below and scroll to minute 8:40.

KPFK Earth Segment Jan 26, 2012

For more on the proposed Synthetic Biology lab in Richmond, see our previous blog post: http://climate-connections.org/2012/01/26/genetic-engineering-gets-extreme-now-comes-synthetic-genetic-modification/

Global Justice Ecology Project partners with Margaret Prescod’s Sojourner Truth show on KPFK–Pacifica Los Angeles radio show for a weekly Earth Minute on Tuesdays and a weekly 12 minute Earth Segment every Thursday.

Comments Off on KPFK Earth Segment on Synthetic Biology Lab Scheduled to be Built in Richmond, CA

Filed under Bioenergy / Agrofuels, Climate Change, Genetic Engineering, Greenwashing, Posts from Anne Petermann, Synthetic Biology

KPFK Pacifica Los Angeles Interview with GJEP Executive Director Anne Petermann on the Durban Disaster

Global Justice Ecology Project Executive Director Anne Petermann was interviewed on the Sojourner Truth show with Margaret Prescod on KPFK on Thursday, January 5 about the outcomes from the UN Climate Conference in Durban, South Africa and the civil society protests there.

To listen, click on the link below and scroll to minute 37:56:

http://archive.kpfk.org/mp3/kpfk_120105_070010sojourner.MP3

Global Justice Ecology Project partners with the Sojourner Truth show on KPFK Los Angeles for a weekly Earth Minute every Tuesday and weekly interviews with activists on key environmental and ecological justice issues every Thursday.  In addition, during major events such as the UN Climate Conference in Durban, South Africa, we organize daily interviews Tuesday through Friday.

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Filed under Actions / Protest, Carbon Trading, Climate Change, Corporate Globalization, Energy, False Solutions to Climate Change, Green Economy, Greenwashing, Indigenous Peoples, Posts from Anne Petermann, REDD, UNFCCC