Category Archives: Green Economy

Rio+20: Guide Document on Convergence Plenary and People’s Assembly

Note: Here is a statement from the organizers of the alternative Peoples’ Summit that will occur in Rio around the time of the official UN Rio+20 (corporate sell-out) Summit.  People from around the world are coming together to talk about what it will really take to successfully address the myriad ecological and social crises we face, and how to make the real solutions happen.  This is not symbolic, this is people taking real action to make a change.

Climate-Connections will be covering daily the alternative Peoples’ Summit from 15 to 23 June and also the Greenwashed Rio+20 UN Summit from the 20-22 of June.  Stay tuned, or subscribe to stay in touch.

–The GJEP Team

 

Wednesday, 16 May, 2012

To set in motion the spaces of convergence and expression of mobilization, unity and diversity in the People’s Summit

For Social and Environmental Justice, Against Commodification of Life and Nature, In defense of the Commons

We, Peoples of the World, invited to reinvent the World in the People’s Summit, we are (re) constructing all together a reading of reality from our historical fights and from our territories and looking for ways to get away with our discussions, convergence and organization.

We think about

  • structural causes of crises and social and environmental injustice, fake solutions and new ways of capital accumulation on peoples and territories.
  • real solutions and new paradigms of peoples that we are putting in practice and in proposals
  • collective setting-up of agendas, campaigns and common mobilizations beyond Rio+ 20

Setting-up of the Peoples’ Assembly from Convergence Plenaries
Networks, movements, thematic articulations and organized civil society, that are part of the People’s Summit are called to bring together to the Convergence Plenaries before Assemblies, the reflexion of their struggles and debates based on the 3 axis.

This process of reflection and previous construction can also take place during the Self managed Activities, but the organization, objectives and results of these activities are under responsibility of the organizations who want to propose it.

The Plenaries, that will take place on 17 (all day) and 18 June (afternoon), will be spaces facilitated by the organization of the People’s Summit, in order to strengthen the dialogue and the convergence between thematics and areas, and strengthen positions and commons messages.
The Plenaries will be simultaneous and distributed in the People’s Summit place according to the thematic, space, and planning.

We don’t claim that we produce negotiated documents, we are not the UN. We want to generate political agreements between our movements and also common messages that mobilize us to answer with political and popular force to the capital offensive that is expressed through the “green economy” in the Agenda of Rio+20 Conference.

How the movement of water strengthens when rivers meet together going to the sea
Every day we will spend together, in each Plenary, we will bring agreements and common messages to People’s Assembly. This will be a time of mobilization and expression of convergences and positions built within People’s Summit ‘s process

Public presentation of positions and convergence of each Plenary will be reflected in common messages, stories, symbolic and cultural actions, celebrated and facilitated by different movements, respecting and promoting cultural diversity regarding organization and mobilization.

The Assemblies
In the Assembly on Structural Causes of crises, social and environmental injustices, and fake solutions (19 June), we will denounce and mobilize people for the Global Action Day (20 June).

In the Assembly on People’s solutions (21 June) we will present our proposals.

In the Assembly about our Agenda, Campaigns and future struggles (22 June), we will take position in front of Rio+20 Conference and we will strengthen our commitment to still change together the world and get the future we want.

The Assembly is not a time for deliberations of agreements, it is a time for expression of unity built within the Plenary process and by discussion and articulation between movements in People’s Summit


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Filed under Actions / Protest, False Solutions to Climate Change, Green Economy, Greenwashing, Rio+20

Report from the International Joint People’s Summit for Social and Environmental Justice in Rio

For the unity and mobilization of the people in defense of life and the common good, social justice and environmental against the commodification of nature and “green economy”

Rio de Janeiro, May 12, 2012

A month before the UN Conference Rio +20, the world’s people do not see positive results of the negotiation process that is taking place in the lead up to the official conference. There is no discussion in the agreements reached in Rio+20 about how to change the causes of the crisis. The focus of the discussion is a package of proposals misleadingly called the “green economy” and the establishment of a new system of international environmental governance to facilitate it.

The real cause of the multiple structural crisis of capitalism, with its classical forms of domination, which concentrates wealth and produces social inequality, unemployment, violence against the people, and the criminalization of those who report it. The current system of consumption and production – maintained by large corporations, financial markets and governments – produces and deepens crises of global warming, hunger and malnutrition, loss of forests and biological and socio-cultural diversity, chemical pollution, water scarcity, increasing desertification of soils, acidification of the seas, land grabbing and the commodification of all aspects of life in cities and the countryside.

The “green economy”, contrary to what its name suggests, is another phase of capitalist accumulation. Nothing in the “green economy” questions the current economy based in the extractive and fossil fuels, nor the patterns of consumption and industrial production, but extends the economy into new areas, feeding the myth of that economic growth can be infinite.

The failed economic model, now dressed in green, aims to bring all life cycles of nature to the market rules and the domain of technology, privatization and commodification of nature and its functions, as well as traditional knowledge, increasing speculative financial markets through carbon markets for environmental services, biodiversity offsets and REDD + (Reducing Emissions from Deforestation and Forest Degradation).

GMOs, agrochemicals, Terminator technology, biofuels, nanotechnology, synthetic biology, artificial life, geo-engineering and nuclear power, among others, are presented as “technological solutions” to the natural limits of the planet and the many crises, without addressing the real causes that provoke them.

The Green Economy also promotes the expansion of the agro-industrial food system, which is one of the biggest factors leading to climate change, environmental, economic and social crises; the speculation in food, and the promotion of the interests of agribusiness corporations at the expense of production local peasant family, indigenous peoples and traditional populations and affecting the health of entire populations.

As a trading strategy in the Rio +20 conference, some governments in rich countries are proposing a setback of 1992 Rio Principles, including the principle of common but differentiated responsibilities, the precautionary principle, the right to information and participation, and threatening already established rights, such as the rights of  indigenous and traditional peoples, peasants, the human right to water, the rights of workers, migrants, the right to food, housing, the rights of youth and women, the right to sexual and reproductive health, education and cultural rights.

They are also trying to install so-called Sustainable Development Objectives (ODS) to be used to promote “green economy”, further weakening the already inadequate Millennium Development Goals (MDGs).

The official process aims to establish global environmental governance forms that serve as managers and facilitators of this “green economy”, giving prominence to the World Bank and other public or private financial institutions, international and national, which will provide a new cycle of indebtedness and structural adjustments dressed in green.

There can be no democratic global governance without ending the current corporate capture of the United Nations.

We reject this process and call for strengthening and building alternatives demonstrations around the world.

We fight for a radical change from the current model of production and consumption, solidifying our right to develop alternative models based on the multiple realities and experiences of the people that are genuinely democratic, respect human rights and are in harmony with nature and social and environmental justice.

We raise the assertion and collective construction of new paradigms based on food sovereignty, agro-ecology and the solidarity economy, the defense of life and the commons, the affirmation of all the threatened rights, the right to land and territory, the rights of nature and future generations, the elimination of all forms of colonialism and imperialism.

We call on people everywhere to support the Brazilian people’s struggle against the destruction of a major legal frameworks for the protection of forests (Forestry Code), which opens avenues for further deforestation in favor of the interests of agribusiness and enlargement of the monocultures, and against the implementation of mega hydro-electric dam–the Belo Monte, which is affecting the survival and livelihoods of forest peoples and the Amazonian biodiversity.

We reiterate the call to participate in the People’s Summit to be held from 15 to 23 June in Rio de Janeiro, which will be an important point in the trajectory of the global struggles for social and environmental justice that we are building since The first Rio Earth Summit in 1992, particularly building from Seattle, FSM, Cochabamba, where the struggles against the WTO and the FTAA were catapulted, for climate justice and against the G-20. Are also included mass mobilizations as Occupy, and Arab Spring.

We call for a global mobilization on 5 June (World Environment day), on June 18 against the G20 (which this time will focus on “green growth”) and the progress of the People’s Summit on 20 June in Rio de Janeiro and in the world, social and environmental justice, against the “green economy”, the commodification of life and nature and the defense of the commons and rights of peoples.

 

Group’s international joint People’s Summit for Social and Environmental Justice

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Filed under Actions / Protest, Climate Justice, Corporate Globalization, Genetic Engineering, Green Economy, Greenwashing, Indigenous Peoples, Latin America-Caribbean, Rio+20

Mother Earth Should Not Be “Owned, Privatised and Exploited” : Interview with Tom Goldtooth

In this report from IPS, Aline Jenckel interviews, TOM B.K. GOLDTOOTH, executive director of the Indigenous Environmental Network.

UNITED NATIONS, May 9, 2012 (IPS) – For centuries, indigenous peoples and their rights, resources and lands have been exploited. Yet long overdue acknowledgment of past exploitation and dedicated efforts by indigenous peoples have done little to end or prevent violations of the present, stated indigenous leaders in the Manaus Declaration of 2011.

The declaration, part of preparations for the upcoming U.N. Conference on Sustainable Development, frequently referred to as Rio+20, in June, recounted the “active participation” of indigenous groups in the first Earth Summit in Rio de Janeiro in 1992 and similar efforts in 2002 that led to the adoption of the term “indigenous peoples” for the United Nations (U.N.) Declaration on the Rights of Indigenous Peoples.

Despite this work, “the continuing gross violations of our rights…by governments and corporations” remain major obstacles to sustainable development, the declaration continued. “Indigenous activists and leaders defending their territories still continue to be harassed, tortured, vilified as ‘terrorists’ and assassinated by powerful vested interests.”

As Rio+20 approaches, IPS interviewed Tom B.K. Goldtooth, who has been an activist for social change in Native American communities for more than three decades and is the executive director of Indigenous Environmental Network (IEN), an alliance of indigenous peoples that combats the exploitation and contamination of the earth and will participate in the Rio+20 conference.

Goldtooth called for a “new paradigm of laws that redefine humanity and its governance relationship to the sacredness of Mother Earth and the natural world”.

The activist explained that the most effective measures for reducing deforestation, protecting the environment from unsustainable mineral extraction and preserving a better world for future generations are to strengthen international, national and sub-national frameworks for collectively demarcating and titling indigenous peoples’ territories.

U.N. Correspondent Aline Jenckel spoke with Tom Goldtooth about the main threats faced by indigenous peoples and how the Rio+ 20 conference could be a success.

Q: At the Rio+20 conference in June, you will speak on behalf of indigenous peoples and their human rights, in terms of protecting their natural environment and creating sustainable development. What is the key message you hope to convey? 

A: The thematic discussion of green economy and sustainability creates differences in views between the money-centred Western views and our indigenous life-centred worldview of our relationship to the sacredness of Mother Earth.

Many of our indigenous peoples globally are deeply concerned with the current economic globalisation model that looks at Mother Earth and nature as a resource to be owned, privatised and exploited for maximised financial return through the marketplace.

With this development model, indigenous peoples continue to be displaced from their lands, cultures and spiritual relationship to Mother Earth, and destruction to the life-sustaining capacity of nature and the ecosystem that sustains us and all life continues as well.

For the sake of humanity and the world as we know her, to survive, there must be a new paradigm of laws that redefine humanity and its governance relationship to the sacredness of Mother Earth and the natural world.

This includes the integration of the human-rights based approach, ecosystem approach and culturally- sensitive and knowledge-based approaches. The world must forge a new economic system that restores harmony with nature and among human beings.

We can only achieve balance with nature if there is equity among human beings.

At Rio+20, global governments must look cautiously at any green economy agenda that supports the commodification and financialisation of nature and take concerted action to initiate the development of a new framework that begins with a recognition that nature is sacred and not for sale and that the ecosystems of our Mother Earth have jurisprudence for conservation and protection.

Full recognition of land tenure of our place-based indigenous communities are the most effective measures for protecting the rich biological and cultural diversity of the world.

Q: What are the biggest threats to Indigenous people’s livelihoods today, and how can they be addressed? 

A: Indigenous peoples from every region of the world continue to inhabit and maintain the last remaining sustainable ecosystems and biodiversity hotspots in the world.

Destructive mineral extractive industries continue to encroach on indigenous peoples’ traditional territories. Unconventional oil and extreme energy development, with the real-life effects of climate chaos, are directly affecting the wellbeing of indigenous peoples from the North to the Global South.

Indigenous peoples can contribute substantially to sustainable development, but they believe that a holistic framework for sustainable development should be promoted.

With the knowledge that development that violates human rights is by definition unsustainable, Rio+20 must affirm a human rights-based approach to sustainable development.

Particularly, the U.N. Declaration on the Rights of Indigenous Peoples must serve as a key framework which underpins all international, national and sub-national policies and programs on sustainable development with regard to indigenous peoples.

Q: Recently, some non-governmental organisations (NGOs) expressed deep concern about the reversals on agreements made by governments in 1992 and say there’s no country taking leadership of or acting as a visionary role in the conference. Do you believe there is still hope for new, binding commitments? 

A: Because of the climate chaos, financial instabilities and ecological devastation, the world doesn’t have an option to reverse the agreements made in 1992.

World leaders must remember the active participation of indigenous peoples in the Rio Earth Summit (UNCED 1992) and the parallel processes indigenous peoples organised, which resulted into the Kari- oca Indigenous Peoples’ Declaration.

Agenda 21 embraced the language of Kari-Oca that recognised the vital role of indigenous peoples in sustainable development and identified Indigenous Peoples as a Major Group. Rio+20 must reaffirm the commitments made by UNCED to indigenous peoples in 1992.

(END)

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Filed under Green Economy, Indigenous Peoples, Rio+20

Brazil: Peoples’ Alternative Summit to Boycott Gov’t “Dialogues” prior to Rio+20 Summit

Note: Climate Connections will be in Rio in June to cover the activities inside and outside of the Rio+20 Summit and the Peoples’ Alternative Summit.
Against the Green Economy and the Commodification of Nature!
–The GJEP Team
The Summit will not participate in Rio+20 preparatory event organized by the Brazilian government
Cross-Posted from Cupula dos Povos
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Regarding the invitation made to the Brazilian Civil Society Facilitation Committee at Rio+20 (CSFC) to participate to the Dialogues for Sustainable Development (DSD), we inform that :
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During the last decades, networks and entities that compose the CSFC and organize the People’s Summit during Rio+20 for the Social and Environmental Justicehave fought – and keep on doing it – for the opening of participative and dialogue spaces aiming to conquest public policies improving the democratization of States, Social and Environmental Justice, and fair distribution of incomes and wealth.
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Thanks to the social participation and to the dialogue between State and society, we have won important victories, that can be found in certain programs and policies that answer, although still weakly, to the people historical demands to fight inequalities. That is why we believe and invest in dialogue as one of the fundamental methods to push forward our demands. We will keep on trying to set up dialogues aiming at pressuring the Brazilian government, in order to respond our demands, as we are conscious that the Brazilian society is penetrated by conflicts of interest and that the role of each sector is to express their interests, while the government’s is to take these pressures into account and to make choices in terms of investments and policies.
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According to us, the method set up by the DSD does not match this dialogue dynamic that we are trying to push forward. The DSD proposal was built up in a top-down approach, as the Brazilian government chose the themes, participants and facilitators, clearly showing that the Dialogues and their results would be controlled by the government itself. Conscious that the debated themes are objects of conflicts and heterogeneous visions, the method that consists in defining three recommendations per theme, chosen in a closed way, clearly means taking exclusive positions in a context in which we have no chance to influence the decision-making process. To take part to this dynamic means giving a free hand to the “civil society recommendations”, on whose results we wouldn’t have had the minimum impact.
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The People’s Summit in Rio+20 for the Social and Environmental Justice during Rio+20 is an autonomous space, critical of the Official Conference’s agenda, and of the big corporations.
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We have resistance positions and proposals regarding all the themes set up by the DSD, that express the accumulation of the organizations and Brazilian and international social movements fighting over rights, environmental justice, and against inequalities in Brazil and in the world. We will give our visions as much visibility as possible, for them to be seen and heard, using all sort of media. We hope that the proposals of the people who will be present at the Peoples’ Summit will be heard by society and the heads of state present at Rio+20.
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The Civil Society Facilitating Committee at Rio+20
Rio de Janeiro, 02d of May 2012

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Statement: The Peoples’ Summit of the Americas vs the UN Rio+20 Summit

Statement of Teotihuacan 2012

Cross-Posted from the Red Ecologista Autónoma de la Cuenca de México

lunes 7 de mayo de 2012

 The Peoples’ Summit, parallel to the United Nations Rio+20 Summit, 20 years after Rio92 – the so-called United Nations Earth Summit-, will take place in Rio de Janeiro from June 15 to 22, 2012.

Meeting in the Sun and the Moon pyramids; in the Teotihuacan great house, a group of Mexican activists from various social groups and organizations concerned with the contempt shown by modern industrial societies for Mother Earth, the ancient cultures and the vernacular world vision that integrate the human being with nature and the universe, we want to share our word with all peoples and nations of the world.

To make economic growth into a dogma provokes the accelerated destruction of the essentials for life on this Earth.

Perennial snows areas, ancient forests, animals, plants and landscapes that marvel us are quickly vanishing; the air that we breath, the water we drink, the food we eat, grow worst everywhere. Seas, rivers, mangroves, jungles, lakes, coral reef are dying. Water tables, fishing areas, springs deplete seriously. Fields are being poisoned by industrialized agricultural & farm business, megaprojects and urban sprawl; cities are becoming hellish places due to automobile traffic and conglomeration. Like cancerous bodies, cities annihilate the countryside and seas situated many kilometers apart from them; they turn into the epicenter of all modern evils. Human conviviality is dying along with the soaring growth of all kind of violence: domestic or intra-family, at school, at work, among communities, states, nations, worldwide.

Horror, tragedy, dwells at almost every corner of the world, in the places where poor people live: all the people devalued in fact by the economy growth and techno-science: indigenous people, peasants, laborers. Violence against Earth’s gifts is identical to that exerted against the oppressed communities, peoples and nations. Environmental disasters go hand in hand with social catastrophes. Peoples’ minds are impoverished every day by the false values introduced since infancy, both by the State and the Market. Schools, television broadcasts and the daily indiscriminate consumption of technologies colonize minds and annihilate peoples’ will. Power, greed, individualism, excess, consumerism, competition, spectacle, speed, exploitation of the human being by the human being, have become supreme values throughout the world.

Banks, multinational corporations, governments, the International Monetary Fund, the World Bank, the United Nations, the media, the schools, colleges and universities conspire in order to boost an economic growth which destroys at great speed Mother Earth’s gifts, the fabric of society and the vernacular cultures, and which benefits solely the 1% who control those businesses and institutions. Banks, markets and economic growth have become so sacred to governments, that they have no qualms about applying radical measures of violence against a society bothered and discontent with the universal catastrophe generated by the economic dogma, both through abusive political publicity saturating the media, and ever-increasing expenditure in the army, paramilitary and law-enforcement forces and in espionage on citizens. Economic growth devastates people’s wealth and results in the extinction of humanity.


Powerful governments, headed by the U.S.A., are preparing a big coup against the Environment and Mother Earth during the United Nations Rio+20 Summit.

In a desperate bid to solve the worldwide economic crisis, powerful governments, led by the United States, prepare a new strike against Mother Earth’s gifts and the Environment during the United Nations Rio+20 Summit, which they have had sequestered since many years ago. Together with Big Banks and multinational corporations, they want an ominous world policy on economics approved. Something like the so called sustainable development introduced in the Earth Summit, Río 1992 that has so gravely undermined Nature. They now have agreed to launch globally the Green Economy scheme presenting it as the major global solution to the environmental and social disasters that we are undergoing; as a perverted response to social demands in favor of a real clean environment and the preservation of Nature’s gifts. They want to open great business opportunities by applying false solutions to these predicaments, aiming, specifically at promoting and legitimating carbon markets, environmental services, biodiversity markets, REDD+ Programs, CDM, Clean Development Mechanisms, among other seedy “environmental” dealings which incorporate the true meaning of the term Green Economy.

The Mexican government, subdued to U.S government and the world’s financial centers rule, has delivered not only our oil, minerals, aquifers, soil and markets to the international pirates; it also participates in the conspiracy to impose the Green Economy.  It is concealing its support to such pirates and to this abominable policy under “a war on drug trafficking and organized crime” –which it neither wants to win nor is able to win- as well as under an extremely costly national media campaign.
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The increasing convergence of governments with multinationals’ intentions worsens and deepens another process currently observed, which is the increasing loss of legitimacy or representativeness of both governments and political parties in most nations, who rather than consulting their peoples to resolve ecological, economic and social issues, devote their best efforts to defend the owners of economic power. Too many politics now turn into compulsive thieves, enemies of their peoples and obstacles to the comprehensive solutions to national and international problems.
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During the last five years, Mexican government has waged a war against the poor and Mother Earth’s Gifts under the guise of “disciplined” finance and Macro Economy, war on drugs and programs of investments in infrastructure, development and poverty eradication. The outcome of this new war: 10 million people thrown to extreme poverty, thus joining the previous 20 million; 70,000 deaths and 20,000 “disappeared” persons as a result of violence carried to a horrid extreme, as well as a terrible ecological destruction resulting from the abusive extraction of oil, minerals, water and soil, the impacts of new infrastructure, the application of new technologies, and the production and distribution of psychotropic drugs.
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The new technologies and megaprojects exacerbate social disruption and contamination, and annihilate the peoples’ natural and cultural treasures.
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Techno-science, builds every day the social and ecological catastrophes of our time. Techno-science facilitates and allows the construction and operation of nuclear plants; oil extraction from deep waters, shale and tar sands; open-air extraction of minerals, using great amounts of water, dynamite and cyanide; transgenic crops of trees, corn, soya, cotton; huge cattle runs and breeding stalls; industrialized animal slaughter; the manufacture of weapons, faster motor vehicles, planes and trains; the highly polluting production of food, clothing, housing, buildings, equipment, and instruments harmful for human health; the construction of military bases, dams, water transfers, super highways, freeways, great bridges, ports, tunnels, channels, towers, airports, refineries, landfills, hazardous-waste landfills, tourist developments, industrial cities, and even university cities, hospital cities, entertainment towns, among other megaprojects that over the years imply a exorbitant social and ecological impact.
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Driven by universities and scientific research centers, techno-science serves the population’s 1% interests. More than a third of the world’s scientists are engaged in research linked to military aims. The excess of power, loss of moral references, disproportionate greed and the most degrading addictions derange the controllers of Techno-Science. Finance’s cultural misery invades the scientific and technologic world and denigrates art and beauty around the world.
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To de-grow serenely rather than de-grow painfully because of the new global policies to boost economic growth; There are efficient ways to face the System’s crisis.
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Peoples have always counted with persons, groups and communities who abhor the destruction of forests, jungles, rivers, lakes, wetlands, seas, and the slaughter and debasement of animals, who detest dependency and a bad alienated life, waste and hubris, who oppose to war, oppression and inequality. In millenary cultures there still survive values, customs and techniques that resist the aggressions of the ideology of progress, modernity, development and economic growth. Ancient communities foster self-sufficiency and responsibility. The old age techniques to build roofs, floors, walls, cisterns, latrines, ceramics; to cultivate vegetables, to raise and handle animals, to limit hunt and fishing, to walk great distances and steep hills; for education and the good life, prove most effective in the defense of Nature and by the way, to healthier lifestyles . They promote peace and conviviality among peoples. In Mexico, the Zapatista movement of Chiapas peoples has given to the world one of the most important political initiative to confront cultural, economic and political disaster. Mesoamerican cultures’ vision constitutes a great spiritual wealth of our country given to the world.
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For more than fifty years, thousands of groups and millions of persons around the world have studied and experimented with alternatives to industrial technology; they have created ecological techniques to cultivate vegetables and produce food, preserve water and other gifts of Mother Earth, handle residues, build homes, as well as develop health-care, enhance learning and organize ecological communities. These field trials based upon science, together with millenary cultures’ wisdoms, offer efficient ways to confront the present System crisis.
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Frugal life, reciprocity, complementarities, solidarity, collaboration, respect towards Mother Earth, all these values that are so present in millennia-old cultures and in some social groups that have emerged during the last centuries, are crucial elements for the resistance to chaotic urbanization and extreme industrialization; to finance, air-conditioned automobiles, consumerism and to the USA lifestyles. Equally, efficient values are the raising of food for family and community consumption, art, festivities and rituals, which halt the spirit of hard competition, egoism, violence and war.
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Solidarity networks, civil disobedience and occupation of streets and squares are resources that help curb the suffering and horrors produced by the inevitable economic degrowth that societies sentenced to grow will one near day experience; they are resources that allow to degrow in a serene manner and rescue the genuine good life that restores our relations with Mother Earth.
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In the face of worldwide environmental and social catastrophe, we make the call to
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-Initiate a process of de-colonization of the social imaginary aimed to eradicate the values imposed on the world by the State and the Market during the last five hundred years; to subvert and reorient the world’s westernization; at turning into heinous practices usury, private accumulation of goods and power, and the radical, irresponsible alteration of Nature. To decolonize the social imaginary, in order to foster a moral regeneration of our societies; to create a new ethics that will introduce in the laws guarantees of respect towards Mother Earth and of protection of society’s most helpless groups. Create a counter-culture that incorporates the best of the past and the present in order to fill with joy our lives and oppose it to the ecocidal, genocidal ideology that rules today’s world.
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-Reconceptualize and restructure food production and other basic elements for human survival, including health care, learning and amenities; Regenerate our communities, neighborhoods, quarters, ejidos, towns and cities by means of ecological techniques and practices approved of by all neighbors.
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-Strengthen or enhance the autonomy, self-sufficiency and self-management of communities, neighborhoods, quarters, ejidos, towns and borough confederations, and ecological micro-regions (micro-basins or micro watersheds), by means of permanent community assemblies in the public square.
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-Set up the bases for a peaceful transition to a society with a low consumption of energy, water and other resources provided by Mother Earth, by means of regional meetings to engage in dialog and reflexive debate, as well as by means of studies and applied research decided by the community.
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-Carry out actions in support of local resistances and the worldwide tidal wave of regional revolutions rising from harsh economic conditions imposed by decaying governments. Back the movements of those severely affected by the increasing disorder created by State and Market activities; participate in the Peoples’ summits organized by international networks on environmental and climate justice vis-à-vis official forums like Rio+20; provide support to the revolutions in  production/consumption techniques and practices; in the management of communities, boroughs and cities; accompany both social movements, and urban and peasant revolutions in each ecological or cultural region; endorse the resistance of indigenous populations, fishers, peasants, laborers, workers, migrants, women, unemployed youth, homeless families, landless peasants, and citizens dispossessed or with no degrees or professional qualifications.
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-Relocate life and economy, by having most of the community consume what the ecological region produces and produce most what the eco-region consumes. Support the new artisans and the new peasants who adopt, and take advantage of the best from the past and of the present.

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Critical Information Collective Offers Resources for Advancing Movement for Justice

Note: The following post regards a new organization, Critical information Collective, set up by our friends Joe Zacune and Ronnie Hall (both ex-campaign coordinators with Friends of the Earth International).  This initiative will be a very useful and powerful resource and clearinghouse for our collective struggle for social and ecological justice.  Check it out!

–The GJEP Team

From Critical Information Collective:

We really hope that you have time to read this short message introducing a new organisation, Critical Information Collective (CIC). It’s been set up by the two of us, Ronnie Hall and Joseph Zacune (ex-campaign coordinators with Friends of the Earth International), although we hope to expand it to include more researchers and advisors soon.

 CIC aims to be a resource for you all, providing social movements, NGOs and communities campaigning against corporate globalisation with a single ‘one stop shop’ of incisive, political and campaign-oriented analysis, images and tools – as well as more visibility for our collective effort to challenge the prevailing economic paradigm.

We aim to cover a broad range of critical issues related to corporate-led globalisation, including agrofuels, climate change, deforestation, food, GMOs, land, mining, poverty, rights, and trade and investment.

If you want to find the key documents on any one topic, from a range of different organisations (including your own), or easily find relevant and free/cheap images for your publications, or point your members to additional information resources and campaign tools, we hope you will visit/link to us.”

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Filed under Bioenergy / Agrofuels, Carbon Trading, Climate Change, Climate Justice, Corporate Globalization, False Solutions to Climate Change, Green Economy, Indigenous Peoples, REDD, Rio+20, UNFCCC, World Bank

KPFK Earth Segment: Isis Alvarez of Global Forest Coalition on the ‘green economy’

Global Justice Ecology Project partners with Margaret Prescod and the Sojourner Truth show at KPFK Pacifica in Los Angeles for weekly Earth Segments and weekly Earth Minutes.

This week’s Earth Segment features Isis Alvarez of Global Forest Coalition on the impacts of the so-called green economy on small farmers, Indigenous people and local communities.

To listen to the Earth Segment, click on the link below and scroll to minute 07:14.

http://archive.org/details/Sojournertruthradio040512

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Pablo Solón: It’s the time for the Rights of Mother Earth

by Pablo Solón

Cross-Posted from Pablo Solón’s blog

Pablo Solon of the Plurinational State of Bolivia on 7 December 2010 in Cancun, Mexico during the UN climate negotiations. Photo: Langelle/GJEP-GFC (This photo did not appear on the original blog post)

Victor Hugo, the author of Les Misérables, once wrote: “How sad to think that nature speaks and mankind doesn’t listen.”

Although we often forget it, human beings are a force in nature. In reality, we are all a product of the same Big Bang that created the universe, although some only see wood for the fire when they walk through the forest.

Nature is not a thing, a source of resources. Nature is a system, a home, and a community of living and interdependent beings.

Nature has rules that govern its integrity, interrelationships, reproduction and transformation.

States and society are not recognizing, respecting and making sure that the rules of nature prevail.

The philosopher Francis Bacon said that we cannot command nature except by obeying her. The time for superheroes and superpowers is coming to an end. Nature cannot be submitted to the wills of the laboratory. Science and technology are capable of everything including destroying the world itself.

It is time to stop and reaffirm the precautionary principle in the face of geo-engineering and all artificial manipulation of the climate. All new technologies should be evaluated to gauge their environmental, social and economic impacts. The answer for the future lies not in scientific inventions but in our capacity to listen to nature.

Green Economy is an attempt to put a price on the free services that plants, animals and ecosystems offer humanity: the purification of water, the pollination of plants by bees, the protection of coral reefs and climatic regulation.

For Green Economy, we have to identify the specific functions of ecosystems and biodiversity that can be made subject to a monetary value, evaluate their current state, define the limits of those services, and set out in economic terms the cost of their conservation to develop a market for environmental services.

For Green Economy, capitalism’s mistake is not having fully incorporated nature as part of capital. That is why its central proposal is to create “environmentally friendly business” and in that way limit environmental degradation by bringing the laws of capitalism to bear on nature.

Green Economy is absolutely wrong and bad because it thinks that the transfusion of the rules of market will save nature.

Humanity finds itself at a crossroads: Why should we only respect the laws of human beings and not those of nature? Why do we call the person who kills his neighbor a criminal, but not he who extinguishes a species or contaminates a river? Why do we judge the life of human beings with parameters different from those that guide the life of the system as a whole if all of us, absolutely all of us, rely on the life of the Earth System?

Is there no contradiction in recognizing only the rights of the human part of this system while all the rest of the system is reduced to a source of resources and raw materials – in other words, a business opportunity?

To speak of equilibrium is to speak of rights for all parts of the system. It could be that these rights are not identical for all things, since not all things are equal. But to think that only humans should enjoy privileges while other living things are simply objects is the worst mistake humanity has ever made. Decades ago, to talk about slaves as having the same rights as everyone else seemed like the same heresy that it is now to talk about glaciers or rivers or trees as having rights.

Nature is ruthless when it goes ignored.

It is incredible that it is easier to imagine the destruction of nature than to dream about overthrowing capitalism.

Albert Einstein said, “The world is a dangerous place, not because of those who do evil, but because of those who look on and do nothing.” We can’t watch the destruction of Mother Earth and our selves. This is the time to begin to recognize the intrinsic laws of Nature. This is the time to respect and promote the rights of Mother Earth.


[1] Based and my speech as Permanent Representative of the Plurinational State of Bolivia to the United Nations, on the Occasion of the General Assembly Interactive Dialogue on Harmony with Nature, New York, April 20th, 2011.

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Filed under Corporate Globalization, Green Economy, Greenwashing, Rio+20